Works › The Book on the Sacrament of the Eucharist
Volume 38 · pp. 435–440
Index of Distinctions, Tractates, and Chapters
A marker with ≈ is an approximate page boundary, placed by measure of the text; the page photographs remain the authority. In the paired views, clicking a page marker brings that page into view.
INDEX
Distinctionum, Tractatuum, et Capitum contentorum in libro de sacramento Eucharistiae.
PROLOGUS 191.
DISTINCTIO I.
QUOMODO HOC SACRAMENTUM SIT IN GENERE GRATIAE?
CAP. I. Hoc sacramentum non est nisi gratia. 192.
II. Hoc sacramentum non datur nobis nisi a gratissimo. 194.
III. Hoc sacramentum non datur nisi gratissimis amicis. 202.
IV. Hoc sacramentum Eucharistiae non nisi bonam gratiam operatur. 205.
V. Hoc sacramentum est gratia supra gratiam, quasi cumulum continens gratiarum. 208.
VI. Hoc sacramentum est omnis gratiae contentivum. 212.
DISTINCTIO II.
QUOMODO HOC SACRAMENTUM SIT IN GENERE DONI?
TRACTATUS I.
DE PROPRIETATE DONANTIS.
CAP. I. De magnificentia in donantis largitione. 216.
II. De hilaritate donantis in donatione. 216.
III. De affectu donantis in charitate et intimo amore. 218.
INDEX
Of the Distinctions, Tractates, and Chapters contained in the book on the sacrament of the Eucharist.
PROLOGUE 191.
DISTINCTION I.
HOW THIS SACRAMENT IS IN THE GENUS OF GRACE.
CHAP. I. This sacrament is nothing except grace. 192.
II. This sacrament is not given to us except by the most gracious one. 194.
III. This sacrament is not given except to most gracious friends. 202.
IV. This sacrament of the Eucharist works nothing except good grace. 205.
V. This sacrament is grace above grace, as containing a heap of graces. 208.
VI. This sacrament is containing of every grace. 212.
DISTINCTION II.
HOW THIS SACRAMENT IS IN THE GENUS OF GIFT.
TRACTATE I.
ON THE PROPERTY OF THE ONE GIVING.
CHAP. I. On magnificence in the largess of the one giving. 216.
II. On the cheerfulness of the one giving in donation. 216.
III. On the affection of the one giving in charity and intimate love. 218.
TRACTATUS II.
DE PROPRIETATE DONI.
CAP. I. De doni nobilitate. 220.
II. De doni copiositate. 221.
III. De doni hujus sacramentalis utilitate. 222.
IV. De doni hujus ad donantem conformitate. 223.
TRACTATUS III.
DE PROPRIETATE ACCEPTANTIS.
CAP. I. Quod donum debeat esse effectuosum ex parte accipientis. 226.
II. Donum hoc est conveniens et proportionatum suscipienti. 228.
III. Donum debet perseverare et permanere cum eo qui accepit. Ibid.
DISTINCTIO III.
QUOMODO HOC SACRAMENTUM SIT IN GENERE CIBI?
TRACTATUS I.
CUJUSMODI SIT HIC SACRAMENTALIS CIBUS?
CAP. I. De nobilitate hujus cibi ex genere. 231.
II. De cibi hujus suavitate et sapore. 239.
III. De cibi hujus lauticitate ex praeparatione. 244.
IV. De cibi hujus suavitate ex operatione. 247.
TRACTATE II.
ON THE PROPERTY OF THE GIFT.
CHAP. I. On the nobility of the gift. 220.
II. On the abundance of the gift. 221.
III. On the usefulness of this sacramental gift. 222.
IV. On the conformity of this gift to the one giving. 223.
TRACTATE III.
ON THE PROPERTY OF THE ONE ACCEPTING.
CHAP. I. That the gift ought to be efficacious on the part of the one receiving. 226.
II. This gift is fitting and proportioned to the one receiving. 228.
III. The gift ought to persevere and remain with him who has received it. In the same place.
DISTINCTION III.
HOW THIS SACRAMENT IS IN THE GENUS OF FOOD.
TRACTATE I.
OF WHAT KIND THIS SACRAMENTAL FOOD IS.
CHAP. I. On the nobility of this food from its genus. 231.
II. On the sweetness and savor of this food. 239.
III. On the richness of this food from preparation. 244.
IV. On the sweetness of this food from operation. 247.
V. De cibi hujus nutritivitate ex virtute. 251.
VI. De cibi hujus ad cibatum congruitate ex similitudine. 259.
VII. De cibi hujus ad cibatum penetrabilitate ex subtilitate. 264.
VIII. De cibi hujus ad cibatum unibilitate quam habet ex connaturalitate. 271.
IX. De cibi hujus ad cibatum firma haesibilitate, ex cibati per cibum apprehensione. 275.
TRACTATUS II.
DE QUALITATE POTUS.
CAP. I. Qualis debeat esse potus sacramentalis in genere et specie? 280.
II. Qualis debeat esse hic potus in saporis qualitate? 287.
III. Qualis debeat esse hic potus in mixtione. 290.
IV. Qualis sit hic potus in usu gratiae istius? 293.
V. Qualis debeat esse hic potus in proprii effectus operatione? 297.
TRACTATUS III.
IN QUO AGITUR QUALITER TOTUS CHRISTUS TAM SUB FORMA PANIS QUAM SUB FORMA VINI CONTINEATUR.
V. On the nourishingness of this food from power. 251.
VI. On the congruity of this food to the one fed from likeness. 259.
VII. On the penetrability of this food into the one fed from subtlety. 264.
VIII. On the unibility of this food to the one fed, which it has from connaturality. 271.
IX. On the firm adhesibility of this food to the one fed, from the apprehension of the one fed by the food. 275.
TRACTATE II.
ON THE QUALITY OF DRINK.
CHAP. I. What ought the sacramental drink be in genus and species? 280.
II. What ought this drink be in quality of savor? 287.
III. What ought this drink be in mixture. 290.
IV. What is this drink in the use of this grace? 293.
V. What ought this drink be in the operation of its proper effect? 297.
TRACTATE III.
IN WHICH IT IS TREATED HOW THE WHOLE CHRIST IS CONTAINED BOTH UNDER THE FORM OF BREAD AND UNDER THE FORM OF WINE.
CAP. I. Opiniones quorumdam recitat, qualiter Christus sub speciebus sacramentalibus contineatur. 305.
II. Veritatem determinatam ex propriis illustrat. 316.
TRACTATUS IV.
QUALITER SIT SUMENDUS HIC CIBUS?
CAP. I. Quod sumendus sit hic cibus in fidei veritate. 322.
II. Quod sumendus sit hic cibus in certa spe divinae largitatis. 323.
III. Quod sumendus sit hic cibus in Ecclesiasticae unitatis charitate. 325.
IV. Quod sumendus sit hic cibus in amaritudine. 327.
V. Quod sumendus sit hic cibus in deliciis aeternae fruitionis. 328.
DISTINCTIO IV.
QUALITER HOC SACRAMENTUM SIT IN GENERE COMMUNIONIS?
CAP. I. Quod hoc sacramentum faciat communicare fonti omnis gratiae. 330.
II. Quod hoc sacramentum faciat communicare Angelorum gloriae. 332.
III. Quod hoc sacramentum faciat communicare sanctis. 333.
CHAP. I. He recounts the opinions of certain persons, how Christ is contained under the sacramental species. 305.
II. He illustrates the determined truth from proper things. 316.
TRACTATE IV.
HOW THIS FOOD IS TO BE RECEIVED.
CHAP. I. That this food is to be received in the truth of faith. 322.
II. That this food is to be received in certain hope of divine largess. 323.
III. That this food is to be received in the charity of ecclesiastical unity. 325.
IV. That this food is to be received in bitterness. 327.
V. That this food is to be received in the delights of eternal fruition. 328.
DISTINCTION IV.
HOW THIS SACRAMENT IS IN THE GENUS OF COMMUNION.
CHAP. I. That this sacrament causes one to communicate in the fountain of every grace. 330.
II. That this sacrament causes one to communicate in the glory of the Angels. 332.
III. That this sacrament causes one to communicate with the saints. 333.
IV. Quod hoc sacramentum faciat communicare passionibus mystici corporis. 334.
V. Quod hoc sacramentum faciat subventionem facultatum in eleemosynis. 335.
VI. Quod hoc sacramentum faciat omnia nostra communia tam in spiritualibus quam in corporalibus. 337.
VII. Quod hoc sacramentum faciat divinorum et humanorum verissimam communionem. 339.
DISTINCTIO V.
QUOMODO HOC SACRAMENTUM SIT IN GENERE SACRIFICII?
CAP. I. De hujus sacrificii auctoritate et antiquitate. 340.
II. De hujus sacrificii sanctitate. 341.
III. De hujus sacrificii acceptabilitate. 347.
IV. De hujus sacrificii veritate. 349.
DISTINCTIO VI.
QUOMODO HOC DONUM SIT IN GENERE SACRAMENTI?
TRACTATUS I.
DE INSTITUTIONE HUJUS SACRAMENTI.
CAP. I. De causa institutionis hujus sacramenti. 352.
IV. That this sacrament causes one to communicate in the sufferings of the mystical body. 334.
V. That this sacrament makes a subsidy of resources in alms. 335.
VI. That this sacrament makes all our things common, both in spiritual things and in bodily things. 337.
VII. That this sacrament makes the truest communion of divine and human things. 339.
DISTINCTION V.
HOW THIS SACRAMENT IS IN THE GENUS OF SACRIFICE.
CHAP. I. On the authority and antiquity of this sacrifice. 340.
II. On the sanctity of this sacrifice. 341.
III. On the acceptability of this sacrifice. 347.
IV. On the truth of this sacrifice. 349.
DISTINCTION VI.
HOW THIS GIFT IS IN THE GENUS OF SACRAMENT.
TRACTATE I.
ON THE INSTITUTION OF THIS SACRAMENT.
CHAP. I. On the cause of the institution of this sacrament. 352.
II. De necessitate hujus institutionis sacramenti. 355.
III. De tempore institutionis hujus sacramenti. 359.
IV. De modo institutionis hujus sacramenti. 361.
TRACTATUS II.
DE MATERIA ET FORMA HUJUS SACRAMENTI.
CAP. I. De materia sacramenti. 364.
II. De forma sacramenti supra panem. 385.
III. De forma quae dicitur super vinum. 396.
IV. De consequentibus ad utramque formam. 405.
TRACTATUS III.
QUID IN HOC SACRAMENTO SIT SACRAMENTUM TANTUM? ET, QUID SIT RES ET SACRAMENTUM? ET, QUID RES ET NON SACRAMENTUM?
Caput unicum. 411.
TRACTATUS IV.
IN QUO AGITUR DE RITU HUJUS SACRAMENTI.
CAP. I. De ritu hujus sacramenti ex parte Christi. 416.
II. De ritu hujus sacramenti ex parte ministri. 423.
III. De ritu hujus sacramenti ex parte sumentis. 430.
II. On the necessity of the institution of this sacrament. 355.
III. On the time of the institution of this sacrament. 359.
IV. On the mode of the institution of this sacrament. 361.
TRACTATE II.
ON THE MATTER AND FORM OF THIS SACRAMENT.
CHAP. I. On the matter of the sacrament. 364.
II. On the form of the sacrament over the bread. 385.
III. On the form which is said over wine. 396.
IV. On the consequents to each form. 405.
TRACTATE III.
WHAT IN THIS SACRAMENT IS SACRAMENT ONLY? AND WHAT IS THING AND SACRAMENT? AND WHAT IS THING AND NOT SACRAMENT?
Single chapter. 411.
TRACTATE IV.
IN WHICH THE RITE OF THIS SACRAMENT IS TREATED.
CHAP. I. On the rite of this sacrament on the part of Christ. 416.
II. On the rite of this sacrament on the part of the minister. 423.
III. On the rite of this sacrament on the part of the one receiving. 430.
If a page does not appear, its photograph has not been uploaded yet.