The great Catholic treatise on the commonwealth by the Jesuit Adam Contzen, professor of Sacred Scripture at Mainz, dedicated to the Emperor Ferdinand II: a complete doctrine of government set against Machiavelli, which so impressed Maximilian I of Bavaria that he made its author his confessor. Its ten books take the commonwealth from its causes to its defense — the efficient cause, matter, form, and kinds of the commonwealth; the religion to be maintained in it; the virtues it requires; the education of youth; laws; ecclesiastical magistracy; civil magistracy; the power of the state; the internal evils that threaten it; and war — in three hundred and thirty-eight chapters drawn from Scripture, the Fathers, the philosophers, the historians, and the laws of the Empire and of Rome. With the dedicatory epistle to the Emperor, the approvals and imperial privilege, and the author's catalogue of the writers he cites. From the second, enlarged edition, Cologne, 1629. In English for the first time.
Political Philosophy · 17th century
Ten Books of Politics
Adam Contzen, S.J. (1571–1635) · translated from the Latin of the second, enlarged edition (Cologne, 1629)
Book II — religion to be maintained in the commonwealth (PDF)
Book III — the virtues necessary to the commonwealth (PDF)
Book IV — the education of youth (PDF)
Book VI — ecclesiastical magistracy (PDF)
Book VII — civil magistracy (PDF)
Book VIII — the power of the state (PDF)
Book IX — the internal evils of the state (PDF)
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Contents
Front Matter
- Title Page
- Dedicatory Epistle to Ferdinand II
- Authorizations and Imperial Privilege
- Catalogue of the Principal Authors Cited in This Work, Omitting Sectarians of the Present Time
Book I · The Efficient Cause, Matter, Form, and Kinds of the Commonwealth
- Chapter I. Reasons for Writing about the Commonwealth pp. 1–4
- Chapter II. The Necessity, Utility, and Dignity of Civil Doctrine pp. 4–6
- Chapter III. The Definition of the Commonwealth pp. 6–7
- Chapter IV. The Material Cause of the Commonwealth pp. 7–8
- Chapter V. That the State Is Not From Fate, Chance, or Fortune, but From God pp. 8–10
- Chapter VI. That the Commonwealth Depends Upon God Is Proved by Testimonies of Sacred Scripture pp. 10–14
- Chapter VII. That Kingdoms Depend Upon God Is Proved From Daniel’s Prophecy pp. 14–17
- Chapter VIII. That the Commonwealth Depends Upon God Is Shown by Testimonies of Christians pp. 17–18
- Chapter IX. That the Commonwealth Is From God and Depends Upon Him Is Known From Other Predictions pp. 18–19
- Chapter X. That Kingdoms Are Governed by God Is Shown From the Sayings of the Impious and Unbelievers pp. 19–20
- Chapter XI. It Is Taught by Reason That Divine Providence Governs All Things pp. 21–24
- Chapter XII. That the Commonwealth Is Ruled by God Is Shown by Examples pp. 24
- Chapter XIII. The Objections of Atheists Are Answered pp. 24–30
- Chapter XIV. The Form of the Commonwealth, and Its Various Kinds pp. 30–32
- Chapter XV. The First Species of Commonwealth Is Monarchy, and It Is Manifold pp. 32–33
- Chapter XVI. On the Corrupt Form of Monarchy Which Is Called Tyranny: Its Origin, Properties, and Condemnation pp. 33–36
- Chapter XVII. The Definition and Consideration of Aristocracy pp. 36–40
- Chapter XVIII. On Oligarchy, Which Arises from Corrupted Aristocracy pp. 40
- Chapter XIX. On Polity Strictly So Called, or the Popular Form of Commonwealth pp. 40–42
- Chapter XX. On Democracy, Which Is the Vice of Polity Strictly So Called pp. 42–44
- Chapter XXI. That the Best Form of Commonwealth Is Monarchy Tempered by Aristocracy and Polity pp. 44–49
- Chapter XXII. That the Arguments for Government by the Best Men and by the People Are Weak pp. 49–52
- Chapter XXIII. Machiavelli’s Opinion concerning Monarchy, and Its Arguments Refuted pp. 52–57
- Chapter XXIV. That the Magistrate Is Obligated to His Fatherland pp. 57–59
- Chapter XXV. That It Is Better for a Prince to Be Hereditary than to Be Elected pp. 60–65
- Chapter XXVI. That the Governments of Women Are to Be Admitted, but Rarely pp. 65–67
- Chapter XXVII. That Majesty Shines Forth in All These Forms pp. 67
Book II · On Religion to Be Maintained in the Commonwealth
- Chapter I. The Connection and Order of the Two Following Books
- Chapter II. The End of the Commonwealth Is Its Happiness pp. 69–70
- Chapter III. That Virtue Must Necessarily Be Cultivated in the Commonwealth pp. 70–72
- Chapter IV. Machiavelli’s Impious Doctrine Is Refuted pp. 72–73
- Chapter V. That the Commonwealth Cannot Be Governed without True Virtue and Piety Is Taught from Sacred Scripture pp. 74–76
- Chapter VI. All Holy Men Estimated the Happiness of the Commonwealth from Virtue pp. 76–78
- Chapter VII. That Pious Princes Agree with the Holy Fathers pp. 78
- Chapter VIII. It Is Taught by Testimonies of the Civil Law That Religion Must Be Cultivated Seriously in the Commonwealth pp. 78–81
- Chapter IX. By the Judgment of Impious Human Beings, All Private and Public Happiness Comes from Virtue pp. 81–82
- Chapter X. From the Nature of Virtue We Are Taught That It Is Necessary to the Commonwealth pp. 82
- Chapter XI. Friendship and Concord Cannot Exist without Virtue pp. 82–83
- Chapter XII. Examples Teach That Things Turned Out Unhappily for the Impious and Prosperously for the Good pp. 83–84
- Chapter XIII. That the Simulation of Virtue, and Especially of Religion, Is Harmful to the Commonwealth pp. 84–88
- Chapter XIV. Superstition Must Be Removed from the State pp. 88–94
- Chapter XV. Machiavelli’s Imprudence and Superstition Demonstrated pp. 94–98
- Chapter XVI. The Prince Must Establish Nothing in Religion pp. 98–100
- Chapter XVII. The Method of Preserving True Religion pp. 100–103
- Chapter XVIII. The Method of Restoring True Religion pp. 103–108
- Chapter XIX. Other Lesser Aids for Restoring True Religion pp. 108–109
Book III · On the Virtues Necessary to the Commonwealth
- Chapter I. All the Moral Virtues Are Required in a Well-Constituted Commonwealth pp. 110
- Chapter II. Prudence Is Necessary to the Commonwealth, and Its Office and Function pp. 110–113
- Chapter III. Those Who Prefer Prudent Princes and Magistrates but Imprudent, Foolish, and, as They Say, Simple Citizens Are in Great Error pp. 113–115
- Chapter IV. Cunning, the Imitator of Prudence, Is Harmful to the Commonwealth pp. 115–119
- Chapter V. Diligence Must Be Joined to Prudence pp. 119–123
- Chapter VI. Justice Is Especially Commended to the Prince pp. 123–127
- Chapter VII. The State Ought to Keep Faith with All pp. 127–129
- Chapter VIII. The Commonwealth Ought to Be Grateful Toward Those Who Have Deserved Well pp. 129–132
- Chapter IX. The Prince and the Commonwealth Ought to Be Liberal pp. 132–136
- Chapter X. Parsimony Is Necessary to the Commonwealth, and Prodigality Pernicious pp. 136–138
- Chapter XI. Affability Is a Distinguished Ornament of Citizens and Princes pp. 138–141
- Chapter XII. Chastity Ought to Be a Matter of Great Care in the Commonwealth pp. 141–148
- Chapter XIII. Spectacles Harm Good and Chaste Morals, and Therefore Must Be Abolished, or Only Those Which Excite to Virtue Retained pp. 148–151
- Chapter XIV. Sobriety Is the Firmament of the Commonwealth pp. 151–161
- Chapter XV. Anger Is Equally Harmful to Rulers and Subjects pp. 161–168
- Chapter XVI. Clemency Must Be Cultivated in Every State pp. 168–179
- Chapter XVII. All Persons in the Commonwealth Must Be Trained in Fortitude pp. 179–184
- Chapter XVIII. Fortitude Is Not Acquired by Bloody Spectacles pp. 184–187
- Chapter XIX. A Commonwealth, However Powerful and Rich, Ought to Hold Most Tenaciously to Modesty pp. 187–192
- Chapter XX. Magnanimity Ought to Be Commended to the Commonwealth, and Especially to Magistrates pp. 193–196
- Chapter XXI. Charity, the Queen of All the Virtues, Ought to Be Esteemed Most Highly in the Commonwealth pp. 196–198
Book IV · On the Education of Youth
- Chapter I. The Supreme Necessity of Educating Youth pp. 200–201
- Chapter II. Precepts Necessary for the Education of Youth, Given to All pp. 201–203
- Chapter III. Care of Infants Also Belongs to the State pp. 203–205
- Chapter IV. Infants Also Need Education, and What It Is pp. 205–207
- Chapter V. The Education of Boys Who Are Now More Grown, the Matters in Which It Is Occupied, and Morals pp. 207–209
- Chapter VI. Upright and Learned Masters Must Be Placed over Youth pp. 209–216
- Chapter VII. Pupils Must Be Admitted to the Study of the Liberal Arts and Sciences with Great Care in Selection pp. 216–219
- Chapter VIII. Certain Rules of Conduct Must Be Prescribed for Students pp. 220–228
- Chapter IX. Professors of the Sciences Must Be Held in Honor pp. 228–231
- Chapter X. Youth Must Be Kept to Its Duty by Moderate Punishments and Blows pp. 231–234
- Chapter XI. Learning Is Honorable and Necessary to the State pp. 234–238
- Chapter XII. The Study of Letters Does Not Obstruct Political Prudence, Whether Civil or Military pp. 238–241
- Chapter XIII. Academies and Public Schools Must Be Established pp. 241–243
- Chapter XIV. Privileges Must Be Granted to Professors and Students, and Which Privileges Are Suitable pp. 243–246
- Chapter XV. There Are Many Other Privileges of Students, and What They Are pp. 246–252
- Chapter XVI. Degrees and Honors Must Legitimately Be Conferred upon the Learned, and Must Be Highly Esteemed pp. 252–262
- Chapter XVII. An Enumeration of the Things That Must Be Learned pp. 262–265
- Chapter XVIII. How the Elements of Grammar Are to Be Taught pp. 265–267
- Chapter XIX. On Poetry pp. 267–274
- Chapter XX. Eloquence in Prose Speech pp. 274–277
- Chapter XXI. The System and Method of Learning Eloquence pp. 277–284
- Chapter XXII. That a Prince Can Have Professors Who Accomplish All These Things pp. 285–286
- Chapter XXIII. Philosophy Is Useful to the State, and How It Is to Be Taught pp. 286–291
- Chapter XXIV. On the Study of Logic, Physics, Metaphysics, and Mathematics pp. 291–293
- Chapter XXV. That the Greatest Care Ought to Be Taken for Medicine pp. 293–300
Book V · On Laws
- Chapter I. The Rationale of the Undertaken Discussion concerning Laws pp. 302
- Chapter II. The Definition and Division of Laws pp. 302–305
- Chapter III. The Necessity and Utility of Laws pp. 305–307
- Chapter IV. The Matter of Laws Is Varied pp. 307–309
- Chapter V. The Legislator Is a Magistrate or the Whole State pp. 310–312
- Chapter VI. The End of Law Is to Make Men and Citizens Equally Good pp. 312–314
- Chapter VII. Law Is Imposed upon a Community for the Sake of the Common Good pp. 314–316
- Chapter VIII. The Effects and Offices of Law Explained pp. 316–321
- Chapter IX. Not All Laws, Even Just Ones, Bind Consciences; Some Bind Unequally pp. 321–322
- Chapter X. Penal Laws Are Necessary and Bind in Various Ways pp. 322–323
- Chapter XI. It Is Best That Laws Be Few pp. 323–327
- Chapter XII. Laws Ought to Be Just, Equal, and Moderate pp. 327–329
- Chapter XIII. Laws Are Not to Be Changed Easily pp. 329–331
- Chapter XIV. There Is an Eternal Law, and It Is the Source of All Laws pp. 331–333
- Chapter XV. On the Adjuncts of Human Laws, and First of All on Interpretation pp. 333–334
- Chapter XVI. Laws Sometimes Cease Although They Are Not Abrogated pp. 334–335
- Chapter XVII. A Law Can Be Abrogated for a Just Cause pp. 335
- Chapter XVIII. Privileges Are to Be Granted, but for Merits and Moderately pp. 335–337
- Chapter XIX. The Legislator Must Take the Greatest Account of Custom pp. 337–339
- Chapter XX. The Prince Is Bound by the Laws pp. 339–342
- Chapter XXI. The Old Law Was Useful for Morals and for the Polity pp. 342–343
- Chapter XXII. Antinomians Must Be Expelled from the State pp. 343–348
- Chapter XXIII. The Written Divine Law Necessary to the State Is Rightly Understood and Observed by Catholics Alone pp. 348–353
- Chapter XXIV. We Are Unjustly Accused of a Corrupt Version and Interpretation of the Divine Law pp. 353–358
- Chapter XXV. Sectarians Cannot Possess the True Law of God pp. 358–360
- Chapter XXVI. The Written Divine Law Is Truly Difficult pp. 360–363
- Chapter XXVII. Reading the Divine Law Is Not Prohibited by Us pp. 363–365
- Chapter XXVIII. The Law Handed Down by Tradition Is Joined to the Written Law pp. 365–368
- Chapter XXIX. The Study of Law Commended to Princes and Private Persons pp. 368–370
Book VI · On Ecclesiastical Magistracy
- Chapter I. Magistrates Must Be Instructed without Flattery pp. 372
- Chapter II. That a Magistrate Is Necessary for the State pp. 372–376
- Chapter III. Magistracy Is Twofold: Ecclesiastical and Civil pp. 376–379
- Chapter IV. The Christian Sacrifice and Its Rationale pp. 379–385
- Chapter V. On the Primary Office of the Christian Priesthood and the Truth of the Most Holy Eucharist pp. 385–389
- Chapter VI. That the Office of Psalm-Singing in the Church Was Entrusted to Clerics and Must Be Cultivated Holily pp. 389–394
- Chapter VII. That the Canonical Hours and Vigils Were, and Are, Customary in the Church pp. 394–395
- Chapter VIII. That Ecclesiastics Can Be Judges of Civil Matters and Controversies pp. 395–399
- Chapter IX. Against the Sectarians, the Civil Jurisdiction of Prelates Is Defended pp. 399–402
- Chapter X. The Praiseworthy Life of Ecclesiastics Is Commended pp. 402–408
- Chapter XI. That the Reformation of the Clergy According to the Apostolic Standard Must Be Earnestly Urged pp. 408–409
- Chapter XII. The Easiest Method of Reformation Is the Selection of Those to Be Ordained pp. 409–418
- Chapter XIII. The Learning and Other Endowments of Those to Be Ordained pp. 418–423
- Chapter XIV. Visitations Ought to Be Frequent pp. 423–424
- Chapter XV. The Method of Visitation Prescribed in the Fourth Council of Milan pp. 424–425
- Chapter XVI. The Offenses of Clerics Are to Be Punished More Severely Than Those of Laymen pp. 425–427
- Chapter XVII. Common Life Contributes Very Greatly to the Good Morals of Ecclesiastics pp. 427–431
- Chapter XVIII. Chapters Were Instituted for the Sake of Discipline, and Their Constitution pp. 431–434
- Chapter XIX. The Various Orders of Ecclesiastics pp. 434–435
- Chapter XX. On the Roman Pontiff pp. 435–437
- Chapter XXI. Many Unjustly Secede from the Ancient Church out of Hatred for the Roman Pontiff pp. 437–441
- Chapter XXII. The Other Causes for Which They Have Departed from Us Are Unjust pp. 441
- Chapter XXIII. The Angel of Revelation 14:6 Is Not Luther, nor Should Luther Be Heard against the Pontiff pp. 441–444
- Chapter XXIV. The Roman Pontiff Is Not Described by the Words of Daniel 7:21 and 8:23 pp. 444–449
- Chapter XXV. The Pope Does Not Think That He Can Change Times and Laws pp. 449–451
- Chapter XXVI. “They Will Be Delivered into His Hands for a Time, Times, and Half a Time” Does Not Pertain to the Pontiff pp. 451–453
- Chapter XXVII. Daniel Does Not Prophesy Concerning the Pontiff in Chapter 8, Verse 23 pp. 453–455
- Chapter XXVIII. What Is Said in Daniel 11:31 and the Following Verses Does Not Pertain to the Pontiff pp. 455–459
- Chapter XXIX. The Pontiff Is Not Rightly Accused from the Statement That Antichrist Will Be among the Desires of Women pp. 459–460
- Chapter XXX. The God Maozim Is Not the Sacrifice of the Mass pp. 460
- Chapter XXXI. The Kings of the South Will Not Fight against the Pope pp. 460–462
- Chapter XXXII. The Pontiff Will Not Set Up His Tent between Two Seas and Capture Egypt pp. 462
- Chapter XXXIII. The Apocalyptic Beasts of Chapter 13 Do Not Pertain to the Pontiff pp. 462–464
- Chapter XXXIV. Concerning the Same Beasts, from Revelation 13, Beginning with Verse 11 pp. 464–465
- Chapter XXXV. Cardinals Are Joined to the Pontiff for Counsels and Government pp. 465–469
- Chapter XXXVI. The Dignity of the Patriarchs Is Next to the Pontifical Dignity, Followed by That of Primates and Archbishops pp. 469–472
- Chapter XXXVII. Concerning the Opinion of the Sectarians Who Either Admit or Reject the Hierarchical Order pp. 472–474
- Chapter XXXVIII. The Offices of Metropolitans, Archbishops, Bishops, and Chorepiscopi Are Necessary and Useful for Morals and the State pp. 474–477
- Chapter XXXIX. The Office of Bishops Is Supremely Necessary and Varied; Their Dignity, and So Forth pp. 477–479
- Chapter XL. The Duties of Provosts, Deans, Primicerii, and Others pp. 479–481
- Chapter XLI. Praiseworthy Institutes of Canons in the Church, and Salutary Laws Concerning Them pp. 481–488
- Chapter XLII. Great Wealth of the Churches Is Useful to Religion and the State pp. 488–493
- Chapter XLIII. Against the Objections Commonly Raised against the Wealth of Churches pp. 493–494
- Chapter XLIV. That the Multitude of the Clergy Is to Be Approved pp. 494–496
- Chapter XLV. Parishes Are to Be Increased and Adorned pp. 496–500
- Chapter XLVI. That the Various Institutes of Monks Are Useful to the State; Their Measure and Method pp. 500–505
- Chapter XLVII. Communities of Sacred Virgins, Their Laws and Government pp. 505–517
- Chapter XLVIII. Epilogue and Exhortation to the Clergy to Pursue the Perfect Observance of the Gospel’s Precepts pp. 517–518
Book VII · On Civil Magistracy
- Chapter I. The Various Classification of Magistrates
- Chapter II. The Method of Creating Monarchs pp. 520
- Chapter III. The Anointing and Coronation of Monarchs Is Rightly Employed pp. 520–525
- Chapter IV. Great Honors Must Be Shown to Kings pp. 525–527
- Chapter V. Other Honors Customarily Shown to Kings pp. 527–534
- Chapter VI. The Power of Princes Is Great but Various pp. 534–535
- Chapter VII. The Chief Care of the State Must Be to Entrust Dignities and Magistracies to Suitable Men pp. 535–538
- Chapter VIII. The Method of Training Good Men for Government pp. 538–539
- Chapter IX. Magistrates Must Be Inspected pp. 539–541
- Chapter X. Magistrates Should Not Readily Be Changed pp. 541–545
- Chapter XI. Lesser Magistrates Must Be Created Who Can Be Promoted to Greater Dignities, and Inferior Honors Must Not Be Despised by Those Who Have Held Greater Ones pp. 546–547
- Chapter XII. A General Division of Magistrates According to the Practical Mode of the State pp. 547
- Chapter XIII. A Suitable Senate Must Be Chosen: Its Laws, and Likewise Concerning Counselors pp. 547–555
- Chapter XIV. The Magistrates Who Are Customarily After the King in a Monarchy pp. 555–558
- Chapter XV. Caesars and Other Magistrates Nearest to Monarchs pp. 558–559
- Chapter XVI. The Constitution of the Royal Court pp. 559–561
- Chapter XVII. A Consideration of Counts pp. 561–563
- Chapter XVIII. A Consideration of the Roman Consulship pp. 563–567
- Chapter XIX. Magistracies Similar to the Consulship pp. 567–572
- Chapter XX. A Consideration of the Dictatorship and Censorship pp. 572–577
- Chapter XXI. The Order and Offices of Provincial Magistrates pp. 577–581
- Chapter XXII. The Established System of Judges in the State pp. 581–589
- Chapter XXIII. The Judgments and Tribunals of Other States pp. 589–591
- Chapter XXIV. The Assistants of Judges pp. 591–593
- Chapter XXV. A Consideration of the Chancellorship pp. 593
- Chapter XXVI. The Magistracy and Offices of the Aediles pp. 593–595
- Chapter XXVII. Prefects of the Food Supply Must Be Appointed with Great Care pp. 595
- Chapter XXVIII. A Consideration of the Tribunes of the Plebs pp. 595–597
- Chapter XXIX. The Very Great Care Required of Quaestors and Administrators pp. 597–602
- Chapter XXX. Ministers of Magistrates pp. 602–603
- Chapter XXXI. On the Chinese Kingdom pp. 603–609
- Chapter XXXII. A Catalogue of the Magistrates and Offices of the Roman Empire and of Certain Other States pp. 609–612
- Chapter XXXIII. Ambassadors Must Be Chosen from the Most Approved Men pp. 613
- Chapter XXXIV. It Belongs to a Prince to Send and Receive Ambassadors pp. 613–614
- Chapter XXXV. An Ambassador Must Not Readily Be Deceived pp. 614–615
- Chapter XXXVI. Security Must Be Furnished to an Ambassador pp. 615–617
- Chapter XXXVII. Instruction Given to Ambassadors pp. 617–620
Book VIII · On the Power of the State
- Chapter I. The Definition of Human Power; Its Weakness pp. 622–623
- Chapter II. The Prince Ought to Study the Acquisition and Increase of Power pp. 623–625
- Chapter III. Power Is Twofold: Domestic and External pp. 625–626
- Chapter IV. In What Power Consists, and Concerning Its Head, Which Is Authority pp. 626–627
- Chapter V. That Riches Must Be Sought for the Prince pp. 627–630
- Chapter VI. Various Methods of Acquiring Riches pp. 630
- Chapter VII. That Tributes Are Lawfully Paid, and Their Measure pp. 630–637
- Chapter VIII. Personal Services Are No Less Useful Than Tribute pp. 637–639
- Chapter IX. Good Household Management Is an Honorable Road to Wealth and Troublesome to No One pp. 639–641
- Chapter X. Commerce Must Be Increased pp. 641–648
- Chapter XI. Agriculture Must Above All Be Cared For and Honored pp. 648–652
- Chapter XII. That the prince must seek out the valuable products of things dug from the earth pp. 652
- Chapter XIII. Thrift Is the Greatest Revenue pp. 652–655
- Chapter XIV. Power Is Marvelously Increased by Sumptuary Laws pp. 655–662
- Chapter XV. Other Honorable Means, Useful to Subjects, by Which the Resources of the State Are Strengthened pp. 662–665
- Chapter XVI. Methods of Collecting Money Recounted by Aristotle in Book Two of the *Economics*, and Other Similar Methods pp. 665–672
- Chapter XVII. Unjust Methods of Amassing Money pp. 673–682
- Chapter XVIII. Those Who Need a Loan Should Be Assisted in Another Manner pp. 682–683
- Chapter XIX. Other Methods of Collecting Money, as Customary as They Are Condemned pp. 683–686
- Chapter XX. The Defense of the Nobility Makes a Prince Powerful pp. 686–693
- Chapter XXI. Power Is Stable When Provisions Have Been Collected for Use pp. 693–695
- Chapter XXII. The Principal Power Lies in Strong and Populous Cities pp. 695–697
- Chapter XXIII. Fortresses Are Useful and Necessary for Preserving Power pp. 697–702
- Chapter XXIV. Treaties Contribute Very Greatly to Power pp. 702–704
Book IX · On the Internal Evils of the State
- Chapter I. That the Losses of States Are Many and Grave, and Which of Them Especially Pertain to the Statesman
- Chapter II. That Sedition Is a Most Grave Evil pp. 706–707
- Chapter III. That Seditions Are Most Frequent pp. 707–713
- Chapter IV. Seditions and Conspiracies in the Time of the Monarchy pp. 713–716
- Chapter V. That the Empire of Constantinople Was Agitated by Sedition and Rebellion pp. 716–718
- Chapter VI. The Seditions of Other States pp. 718–721
- Chapter VII. The Seditions of the Osmanids pp. 721
- Chapter VIII. The Causes of Seditions and Tumults on the Part of Rulers pp. 721–727
- Chapter IX. The Causes of Seditions Arising from Subjects pp. 727–731
- Chapter X. A Fuller Discussion of Seditions Arising from Religion, and the Condition of the State and of Religion in the Year 1617 pp. 731–741
- Chapter XI. The Condition of the European Religions, If One Considers Their Doctrine and Doctors pp. 741–744
- Chapter XII. The Unexpected Origin of Seditions, and Their Origin from Small Things pp. 744–745
- Chapter XIII. Chance Events Sometimes Furnish a Cause of Sedition pp. 745–746
- Chapter XIV. The Order and Method of Stirring Up Seditions pp. 746–750
- Chapter XV. Remedies against Seditions and Civil Wars pp. 750–753
- Chapter XVI. Various Methods of Restraining Seditions Employed by Different Men pp. 753–755
- Chapter XVII. Public Peace Has Been Disturbed Not by Catholics, but by the Seditions of Sectarians pp. 755–758
- Chapter XVIII. Civil Peace Can Scarcely Be Obtained in the Roman Empire So Long as the Preachers Disturb Ecclesiastical Peace pp. 758–761
- Chapter XIX. Experience Teaches That Religious Dissensions Disturb the Peace of the State pp. 762
- Chapter XX. Concord of Religions Commended to the Prince pp. 762–764
- Chapter XXI. The Sectarians Themselves Feel the Disadvantages of Their Discords pp. 764–767
- Chapter XXII. That Religious Peace Can Be Established in Germany pp. 767–769
- Chapter XXIII. That Peace Cannot Exist in a Mixture of Religion and a Certain Political Moderation pp. 769–770
- Chapter XXIV. That Seditions Arising from Religions Cannot Be Removed by Syncretism Is Taught from Its Nature and End pp. 770–774
- Chapter XXV. That the Primary Aim of Syncretism Is That, Once the Peace of Religion Has Been Violated, Catholics Should Be Slaughtered pp. 774–777
- Chapter XXVI. That the Secondary Aim of Syncretism Is Twofold: the Overthrow of the Lutherans and the Servitude of Calvinist Princes pp. 777–785
- Chapter XXVII. That Syncretism Is Not Proved by the Examples of the Fathers, Catholics, and Lutherans pp. 785–787
- Chapter XXVIII. That the Lutherans Condemn Syncretism and That Catholics Ought to Be Prepared to Endure Evils pp. 787–788
- Chapter XXIX. That the Civil Alliance of Certain Princes Is Not to Be Adduced in Favor of Syncretism in Religion pp. 788–790
- Chapter XXX. That for Peace It Is Necessary to Restrain the Insolence of Intellects pp. 790–792
- Chapter XXXI. That Arbiters Free from Passions Must Be Chosen in a Negotiation for Peace pp. 792–795
- Chapter XXXII. That Meanwhile, While Peace Is Being Negotiated, the Lies and Calumnies of Preachers Must Be Restrained pp. 795–797
- Chapter XXXIII. That Colloquies Rightly Instituted Conduce to Peace pp. 797–798
- Chapter XXXIV. That Writings Undertaken Concerning Controversies, Although Eristic, Are Nevertheless Useful for Peace pp. 798–799
- Chapter XXXV. That a General Council Is the Most Certain and Compendious Way to Peace Is Shown from the Scriptures pp. 799–802
- Chapter XXXVI. That It Is the Custom of the Church to Assemble Councils against Heresies, and That the Holy Fathers Think Thus pp. 802–803
- Chapter XXXVII. That the Sectaries Themselves Think a Council the Most Advantageous Way to Peace pp. 803–804
- Chapter XXXVIII. That the Sectaries of Our Time Cannot Possess a General Council pp. 805–806
- Chapter XXXIX. It Is Shown Further That the Innovators Can Possess Neither a Synod nor Peace pp. 806–811
- Chapter XL. The Form of a Council Assembled to Make Peace Must Be Taken from the Ancient Custom of the Church pp. 811–812
- Chapter XLI. There Are Weighty Reasons Why Catholics, but Not the Adversaries, Approve a Council pp. 812–816
- Chapter XLII. The Council of Trent Must Be Received, So That Peace May Be Restored to Germany pp. 816–820
- Chapter XLIII. The Objections against the Authority of the Council Are Empty pp. 820–825
- Chapter XLIV. The Method of Entering upon Peace pp. 825–829
- Chapter XLV. Severe Punishments Have Been Established for Seditious Persons and Rebellions pp. 829–831
- Chapter XLVI. A Good Citizen Should Sometimes Join One Party, and Sometimes Neither pp. 832–834
Book X · On War
- Chapter I. That It Is Proper for a Civilian and a Priest to Discuss War
- Chapter II. The Definition and Detestation of War
- Chapter III. That War Is Lawful
- Chapter IV. That War Must Be Just and Be Declared by One Who Has the Right to Wage War
- Chapter V. The Just Causes for Which War Can Be Undertaken
- Chapter VI. The Just Causes for Which Wars Can Be Set in Motion
- Chapter VII. Certain Causes of War More Particularly Explained
- Chapter VIII. Unjust Causes of Wars
- Chapter IX. If the Enemy Offers Satisfaction, He Must Be Treated More Mildly
- Chapter X. One Must Proceed to Wars with Mature and Deliberate Counsel
- Chapter XI. War Must Also Be Waged Justly
- Chapter XII. The End of War Must Be Lawful and Honorable
- Chapter XIII. War Must Be Waged with the Aid of God and the Greatest Piety
- Chapter XIV. War Must Be Prepared for Betimes, and in Peace
- Chapter XV. The Arms for Which Provision Must Be Made
- Chapter XVI. Arms with Which We Harm the Enemy at Close Quarters
- Chapter XVII. Arms with Which We Harm the Enemy at a Distance
- Chapter XVIII. Living Arms
- Chapter XIX. Consideration of Engines of War
- Chapter XX. Great Care Must Be Taken in the Levy
- Chapter XXI. Virtues of the Selected Soldier
- Chapter XXII. The Office and Arts of a Good Commander
- Chapter XXIII. The Prince or King Should Personally Be Present in a Great War
- Chapter XXIV. Military Discipline Commended
- Chapter XXV. Once Prepared, There Is Need of Speed
- Chapter XXVI. Military Magistrates
- Chapter XXVII. Other Magistrates in Military Service
- Chapter XXVIII. The Domestic Soldier Is Preferable to the Foreign; Yet the Foreign Must Not Be Neglected
- Chapter XXIX. Certain Regular Soldiers Must Be Maintained
- Chapter XXX. The Division of the Roman Soldiers
- Chapter XXXI. Cavalry Contributes More to Victory than Infantry
- Chapter XXXII. Camps Arranged According to the Custom of the Ancients
- Chapter XXXIII. Fortifications of Camps Are Necessary
- Chapter XXXIV. Laws and Customs of Ancient Camps
- Chapter XXXV. The Military March
- Chapter XXXVI. The Crossing of Rivers
- Chapter XXXVII. The Formation of the Battle-Line
- Chapter XXXVIII. Stratagems of Those Engaged in Battle
- Chapter XXXIX. Other Forms of Battle-Lines
- Chapter XL. Various Examples of Battle-Lines
- Chapter XLI. Military Exhortation and the Responses of an Army
- Chapter XLII. The Ancient Battle-Line Cannot Be Preserved in Our Time
- Chapter XLIII. General Precepts for Forming a Battle-Line and Fighting a Battle
- Chapter XLIV. The Enemy Must Not Be Awaited at Home but Harassed in His Own Country
- Chapter XLV. It Does Not Belong to a Good Commander to Impose the Necessity of Fighting
- Chapter XLVI. Stratagems of Those Conducting a Siege
- Chapter XLVII. Stratagems of the Besieged
- Chapter XLVIII. Flight Is Sometimes Permissible, and What Must Be Observed in Flight
- Chapter XLIX. The Enemy’s Flight Must Not Readily Be Blocked
- Chapter L. The Method of Naval War
- Chapter LI. Scouts Must Be Employed
- Chapter LII. How Traitors Are to Be Endured
- Chapter LIII. Moderate and Fixed Pay Must Be Established
- Chapter LIV. The Method of Provisions and Pay
- Chapter LV. The Roman Soldiers’ Discharges Are Not to Be Approved by a Prince
- Chapter LVI. Truces Must Be Interposed and Observed
- Chapter LVII. Rewards Must Be Distributed to Brave Men
- Chapter LVIII. Military Punishments
- Chapter LIX. Ancient Military Service Compared with Ours as Regards Arms
- Chapter LX. The Discipline of Our Soldiers Compared with That of the Romans
- Chapter LXI. Victory Must Be Used Seriously, Justly, and Moderately
- Chapter LXII. What the Defeated Man Must Do