Works › The Book on the Sacrament of the Eucharist
Volume 38 · pp. 443–444
Index of Things, Food-Christ
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CIBI sacramentalis congruitas consistit in similitudine nostri ad cibum ex digestione, in imagine similitudinis, in naturae conformitate, in conversationis pulchritudine, et in nostrae miseriae secundum poenas indetractabiles assumptione. III-I, 6.
Nihil CLARITATIS habere possumus nisi claritas filii Dei clareat in nobis. I, 5, n. 6.
Mane COMEDENTES reprehenduntur. VI-I, 3, n. 3.
Per Eucharistiam COMMUNICAMUS fonti omnis gratiae. IV, 1.
Quoties sit COMMUNICANDUM? VI-IV, 3, n. 3.
Omnia nostra COMMUNIA fiunt tam in spiritualibus quam in corporalibus per Eucharistiam. IV, 6.
An CONSECRARE possit non indutus vestibus sacris? VI-IV, 2, n. 5.
Quinque faciunt nos unibiles CHRISTO: generatio divina, vita munda, dilectio ad Deum sincera et pulchra, illustratio contemplativa, et unio devota. III-I, 8.
CHRISTUS omnis necessitatis nostrae fidejussor. II-II, 2.
CHRISTUS Josias. II-II, 4.
CHRISTI dilectio nulla umquam oblivione delebilis. VI-I, 1, n. 2.
CHRISTI passio semper debet esse nobis prae oculis. VI-I, 1, n. 3.
Quare CHRISTUS vitulo, agno, haedo, mannae et frumento fuit praesignatus? III-I, 1, n. 4.
CHRISTUS dedit corpus in communionem sui et membrorum, sanguinem autem in redemptionem. III-I, 5, n. 3.
Qualiter corpus CHRISTI sub speciebus sacramentalibus contineatur triplex opinio? III-I, 1, n. 1. Item, VI-II, 1, n. 6.
Corpus CHRISTI vere est in Eucharistia. III-I, 1, n. 2.
Cum corpore CHRISTI non remanet substantia panis et vini. III-II, 1, n. 6.
Qualiter totum corpus CHRISTI sub tantilla forma contineatur? III-II, 1, n. 10.
The congruity of sacramental FOOD consists in our likeness to food from digestion, in the image of likeness, in conformity of nature, in beauty of way of life, and in the assumption of our misery according to inescapable punishments. III-I, 6.
We can have nothing of BRIGHTNESS unless the brightness of the Son of God shines clearly in us. I, 5, n. 6.
Those EATING in the morning are rebuked. VI-I, 3, n. 3.
Through the Eucharist WE COMMUNICATE in the fountain of every grace. IV, 1.
How often must one COMMUNICATE? VI-IV, 3, n. 3.
All our things become COMMON, both in spiritual things and in bodily things, through the Eucharist. IV, 6.
Can he CONSECRATE who is not clothed in sacred vestments? VI-IV, 2, n. 5.
Five things make us unible to CHRIST: divine generation, clean life, sincere and beautiful love toward God, contemplative illumination, and devout union. III-I, 8.
CHRIST is the surety of every necessity of ours. II-II, 2.
CHRIST, Josiah. II-II, 4.
The love of CHRIST can never be deleted by any forgetfulness. VI-I, 1, n. 2.
The passion of CHRIST ought always to be before our eyes. VI-I, 1, n. 3.
Why was CHRIST pre-signified by the calf, lamb, kid, manna, and wheat? III-I, 1, n. 4.
CHRIST gave the body for the communion of himself and the members, but the blood for redemption. III-I, 5, n. 3.
How the body of CHRIST is contained under the sacramental species: a threefold opinion? III-I, 1, n. 1. Likewise, VI-II, 1, n. 6.
The body of CHRIST truly is in the Eucharist. III-I, 1, n. 2.
With the body of CHRIST the substance of bread and wine does not remain. III-II, 1, n. 6.
How is the whole body of CHRIST contained under so small a form? III-II, 1, n. 10.
CHRISTUS continetur in sacramentalibus formis ut in loco suae gloriosissimae habitationis, ut in aula dulcissimae refectionis, ut in mysterio spiritualis mactationis et immolationis, et ut in nexu amicissimae nostri cum eo connexionis. III-III, 2.
CHRISTUS, Darius. III-I, 3, n. 4.
In quascumque partes forma sacramentalis dividatur, totus et integer CHRISTUS manet. III-I, 7, n. 2.
CHRISTUS, Ozias. I, 2, n. 2.
Utrum CHRISTUS in sacramento sit passibilis? III-I, 6, n. 6.
CHRISTO conveniunt quaedam secundum deitatem, quaedam secundum humanitatem, et quaedam secundum formam sacramenti. Ibid.
CHRISTI magnificentia in Eucharistia. II-I, 1.
CHRISTUS, Booz. II-I, 2.
Quanto affectu CHRISTUS suum corpus donavit? II-I, 2, n. 1.
Totum quod est sanctitatis et gratiae, in agro humanitatis CHRISTI nobis germinavit. I, 6, n. 2.
Totum quod salutis nostrae est, a CHRISTO processit. I, 6, n. 3.
Plenitudo gratiae in CHRISTO. I, 6, n. 4.
Ecclesia corpus CHRISTI. III-I, 5, n. 5.
CHRISTO adhaeremus fortitudine apprehensionis, glutino amoris, mansione stabilitatis, et perseverantia continuitatis. III-I, 9, n. 2.
Nihil in CHRISTO nisi gratum. I, 4, n. 4.
Corpus CHRISTI plenum gratia. Ibid.
CHRISTUS se cibat ipse cibus. I, 3, n. 1.
CHRISTUS, Samson. I, 2, n. 5.
Septem causae quare CHRISTUS frequenter oculos ad Patrem elevavit. VI-II, 4, n. 3.
Utrum CHRISTUS in azymo corpus suum tradidit? VI-IV, 1 per totum.
Utrum corpus CHRISTI possit confici in fermentato? VI-IV, 1, n. 6.
CHRISTUS merces qua redempti sumus. I, 5, n. 3.
CHRISTUS, Assuerus. I, 3, n. 2.
CHRIST is contained in the sacramental forms as in the place of his most glorious habitation, as in the hall of sweetest refreshment, as in the mystery of spiritual slaughter and immolation, and as in the bond of the most friendly connection of us with him. III-III, 2.
CHRIST, Darius. III-I, 3, n. 4.
Into whatever parts the sacramental form is divided, the whole and entire CHRIST remains. III-I, 7, n. 2.
CHRIST, Ozias. I, 2, n. 2.
Whether CHRIST in the sacrament is passible? III-I, 6, n. 6.
Certain things befit CHRIST according to deity, certain things according to humanity, and certain things according to the form of the sacrament. In the same place.
The magnificence of CHRIST in the Eucharist. II-I, 1.
CHRIST, Booz. II-I, 2.
With how great affection did CHRIST give his body? II-I, 2, n. 1.
The whole that is of sanctity and grace germinated for us in the field of the humanity of CHRIST. I, 6, n. 2.
The whole that belongs to our salvation proceeded from CHRIST. I, 6, n. 3.
The fullness of grace in CHRIST. I, 6, n. 4.
The Church, the body of CHRIST. III-I, 5, n. 5.
We adhere to CHRIST by strength of apprehension, by glue of love, by dwelling of stability, and by perseverance of continuity. III-I, 9, n. 2.
Nothing in CHRIST except what is pleasing. I, 4, n. 4.
The body of CHRIST full of grace. In the same place.
CHRIST feeds himself, the food itself. I, 3, n. 1.
CHRIST, Samson. I, 2, n. 5.
Seven causes why CHRIST frequently lifted his eyes to the Father. VI-II, 4, n. 3.
Whether CHRIST handed down his body in unleavened bread? VI-IV, 1 throughout.
Whether the body of CHRIST can be confected in leavened bread? VI-IV, 1, n. 6.
CHRIST, the price by which we have been redeemed. I, 5, n. 3.
CHRIST, Ahasuerus. I, 3, n. 2.
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