Works › Commentary on the Apocalypse of Blessed John
Volume 38 · pp. 808–818
Index of Things, F-Z conclusion
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FORNICARI, quid? Et quotuplex fornicatio? II, 20.
FRENA equorum, quid? XIV, 20.
FRAMEA, quid? II, 12.
FRUCTUS duodecim, qui? XXII, 2.
FRUITIO in tribus consistit. VII, 15.
FUGERE in solitudinem, quid? XII, 6.
FULGURA, voces, et tonitrua, quid? IV, 5.
Fumus, quid? IX, 2.
FUNDAMENTA Ecclesiae qui dicantur? XXI, 14.
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GAD, Aser, Nephthali, Manasses, Simeon, Levi, Issachar, Joseph, Benjamin interpretatio. VII, 5 et seq.
GAUDIA coelestia sunt duodecim. XII, 1.
GAUDIA sanctorum. I, 9.
GAUDIUM et dolor antiquorum patrum circa Christi dilationem. V, 5.
Per GENTES, reges et mercatores, quid? XVIII, 3.
GENTILES dicuntur mare. VIII, 8.
GLADIUS Christi qua ratione acutus? I, 16.
GLADIUS acutus, quid? XIX, 15.
Sententia Christi dicitur GLADIUS. XIX, 21.
GLORIA electorum gehennam augebit reproborum. VIII, ad finem.
GOG, et Magog interpretatio. XX, 7.
GRATIAM accipere, quid? XXII, 17.
GROSSI, quid? VI, 13.
GUBERNATORIS nomine quid designetur? XVIII, 17.
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HERESIARCHA dicitur stella magna. VIII, 10.
HAERESIS dicitur absinthium. VIII, 11.
HAERETICI de Patre et Filio male sentientes. I, ad finem.
HAERETICI in quo casu sustineri debent? II, ad finem.
HAERETICI humanitatem prae se ferunt, licet crudelitate sint pleni. IX, ad finem.
HAERETICI diversi. In prologo Gilberti.
HAERETICI dicuntur puteus abyssi. IX, 1.
HAERETICI equis comparantur. IX, 7.
HAERETICORUM persecutio aliis gravior. XVI, ad finem.
HENOCH, et Eliae adventus, uterque quis? XI, 3.
Eorum praedicatio quantum durabit? Ibid.
Uterque in multis commendatur. XI, 4.
HOMINUM duae sunt partes. VI, 8.
HOMO sex modis accipitur. IV, 7.
Per HORDEUM qui designantur? VI, 6.
What is it TO FORNICATE? And how manyfold is fornication? II, 20.
What are the BRIDLES of horses? XIV, 20.
What is the SWORD? II, 12.
Which are the twelve FRUITS? XXII, 2.
FRUITION consists in three things. VII, 15.
What is it TO FLEE into the solitude? XII, 6.
What are LIGHTNINGS, voices, and thunders? IV, 5.
What is smoke? IX, 2.
Who are called the FOUNDATIONS of the Church? XXI, 14.
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The interpretation of GAD, Asher, Nephthali, Manasseh, Simeon, Levi, Issachar, Joseph, Benjamin. VII, 5 and following.
The heavenly JOYS are twelve. XII, 1.
The JOYS of the saints. I, 9.
The joy and sorrow of the ancient fathers concerning the delay of Christ. V, 5.
What is meant by NATIONS, kings, and merchants? XVIII, 3.
The GENTILES are called the sea. VIII, 8.
For what reason is Christ's SWORD sharp? I, 16.
What is the sharp SWORD? XIX, 15.
The sentence of Christ is called a SWORD. XIX, 21.
The GLORY of the elect will increase the hell of the reprobate. VIII, at the end.
The interpretation of GOG and Magog. XX, 7.
What is it to receive GRACE? XXII, 17.
What are UNRIPE FIGS? VI, 13.
What is designated by the name of STEERSMAN? XVIII, 17.
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The HERESIARCH is called a great star. VIII, 10.
HERESY is called wormwood. VIII, 11.
HERETICS thinking wrongly about the Father and the Son. I, at the end.
In what case should HERETICS be endured? II, at the end.
HERETICS carry humanity before themselves, although they are full of cruelty. IX, at the end.
Different HERETICS. In the prologue of Gilbert.
HERETICS are called the pit of the abyss. IX, 1.
HERETICS are compared to horses. IX, 7.
The persecution of HERETICS is more severe than others. XVI, at the end.
The coming of HENOCH and Elijah: what is each one? XI, 3.
How long will their preaching last? In the same place.
Each is commended in many things. XI, 4.
There are two parts of MEN. VI, 8.
MAN is taken in six ways. IV, 7.
Who are designated by BARLEY? VI, 6.
HORROR persecutionis Antichristi, quis? IX, 17.
Hora tentationis, quae? III, 10.
HORA mortis cur incognita? III, 3.
Modus HUMILIANDI se in quibus consistat? IV, 11.
HUMILITATIS et patientiae utilitas. III, 10.
HYACINTHUS significat vitam coelestem. IX, 17.
HYPOCRISIS dicitur cauda. XII, 4.
HYPOCRITA est sine vita et spiritu. III, 1.
Et sanctitatis nomen habet sine re. Ibid.
HYPOCRITAE dicuntur equus pallidus. VI, 8.
HYPOCRITARUM opera vacua sunt. Ibid.
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IDOLOLATRIA dicitur fornicatio, et vinum irae. XIV, 8.
IGNIS inferni, qualis? IX, 17.
IGNIS proprietates per quas dona Spiritus sancti explicantur. XIX, 12.
IMAGO Antichristi. XIV, 9.
Ejus character. Ibid.
Ejus calix. XIV, 10.
IMAGO bestiae, quae? XIII, 15.
Crudelitas hujus bestiae in eos qui suos non adoraverint. Ibid.
IMMUTATIO claritatis superiorum corporum ad quid erit? XXI, ad finem.
INCARNATIONEM Verbi nullus potest comprehendere. V, 3.
INCARNATIO dicitur signum magnum. XII, 2.
INFERNALIS poena magna est. II, 22.
INFERNUS diabolum sequitur. VI, 8.
INVIDIA est sedes diaboli. XVI, 8.
INVIDI et detractores bufonibus assimilati. Ibidem.
Per IRIDEM denotatur reconciliatio generis humani. X, 1.
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JANUA coeli quibus claudatur? XXI, 25.
JASPIDIS color quid denotet? IV, 3.
JASPIDIS et crystalli proprietates. XXI, 11.
JERUSALEM describitur. XXI, 2.
JERUSALEM coelestis munditia. XXI, 21.
Ad gloriam coelestis JERUSALEM septem pertinent. XXI, 2.
In ea erit jucunditas gloriae, et amotio omnis miseriae. XXI, 3.
JERUSALEM dicitur civitas magna. XI, 8.
JEZABELIS malitia quanta fuerit. Ejus legi conformis est haeresis Mahometi. II, 20.
JOANNES flevit in persona veterum patrum. V, ad finem.
What is the HORROR of the persecution of Antichrist? IX, 17.
What is the hour of temptation? III, 10.
Why is the HOUR of death unknown? III, 3.
In what does the manner of HUMBLING oneself consist? IV, 11.
The usefulness of HUMILITY and patience. III, 10.
HYACINTH signifies heavenly life. IX, 17.
HYPOCRISY is called a tail. XII, 4.
The HYPOCRITE is without life and spirit. III, 1.
And he has the name of sanctity without the reality. In the same place.
HYPOCRITES are called a pale horse. VI, 8.
The works of HYPOCRITES are empty. In the same place.
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IDOLATRY is called fornication, and the wine of wrath. XIV, 8.
Of what sort is the FIRE of hell? IX, 17.
The properties of FIRE through which the gifts of the Holy Spirit are explained. XIX, 12.
The IMAGE of Antichrist. XIV, 9.
His mark. In the same place.
His cup. XIV, 10.
What is the IMAGE of the beast? XIII, 15.
The cruelty of this beast against those who will not adore his own. In the same place.
To what end will the CHANGE of the brightness of the higher bodies be? XXI, at the end.
No one can comprehend the INCARNATION of the Word. V, 3.
The INCARNATION is called a great sign. XII, 2.
The INFERNAL punishment is great. II, 22.
HELL follows the devil. VI, 8.
ENVY is the seat of the devil. XVI, 8.
The envious and detractors are likened to toads. In the same place.
By the RAINBOW is denoted the reconciliation of the human race. X, 1.
J
By whom is the GATE of heaven closed? XXI, 25.
What does the color of JASPER denote? IV, 3.
The properties of JASPER and crystal. XXI, 11.
JERUSALEM is described. XXI, 2.
The cleanness of the heavenly JERUSALEM. XXI, 21.
Seven things pertain to the glory of the heavenly JERUSALEM. XXI, 2.
In it there will be the delight of glory and the removal of every misery. XXI, 3.
JERUSALEM is called the great city. XI, 8.
How great was the malice of JEZEBEL. The heresy of Mohammed is conformable to her law. II, 20.
JOHN wept in the person of the ancient fathers. V, at the end.
JOANNES certo sciebat Christum venturum. XXII, 20.
JOANNES quomodo miretur causam damnationis mulieris quam depingit? XVII, 6.
JOANNES quo cultu Angelum adorare voluerit? XIX, ad finem.
JOANNES altius aliis de divinitate tractavit. VI, 1.
JOANNES fuit solum scriptor Evangelii: Apocalypsis autem fuit auctor et scriptor. I, ad finem.
Coram quibus JOANNES praedicaverit? X, 11.
JOANNES descripsit suas prophetias aliter a prophetis aliis. IV, ad finem.
Quem ordinem servet JOANNES in suis scriptis? Ibid.
JOANNIS interpretatio. I, 9.
JUDAE interpretatio. VII, 5.
JUDAEORUM tria genera. VIII, 7.
JUDAS in tribubus Israel cur primo annumeretur, cum sit quartus filius? VII, ad finem.
JUDICANT aliqui per se, alii per alios. III, ad finem.
JUMENTA qui dicantur? XVIII, 13.
JURARE per viventem, quid? X, 6.
Quandonam JURARE liceat? X, ad finem.
JUSTORUM partes duae sunt. VIII, 7.
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LABOR triplex est. II, 2.
LACRYMARUM diversae conditiones. XXI, 4.
LAMPADES ardentes sunt dona Spiritus sancti. IV, 5.
LAODICIAE interpretatio. III, 14.
Duodecim LAPIDES pretiosi quid significant? XXI, 19.
LAPIS mundus Christus est. XV, 6.
LATRIA in quibus consistat? XIV, 7.
Laus, gloria, virtus explicantur. XIX, 1.
Laus et honor Christo datur. V, 13.
LAVARE stolas, quid? XXII, 14.
LECTUS spiritualis, quis? II, 22.
LIBRUM aperire, quid? V, 22.
LIBER iste cur Apocalypsis dicatur? In prologo Gilberti. Item, I, 1.
De LIBRO vitae qui dicantur deleri? XXII, ad finem.
LIBER vitae, quid? XXI, 27.
In LIBRO vitae dupliciter aliqui inscribuntur. III, 5.
LIBER involutus, quid? VI, 14.
LIGNA scindere est sanctos flagellare. XVI, 4.
JOHN knew with certainty that Christ would come. XXII, 20.
How does JOHN wonder at the cause of damnation of the woman whom he depicts? XVII, 6.
With what worship did JOHN wish to adore the Angel? XIX, at the end.
JOHN treated more loftily than others concerning divinity. VI, 1.
JOHN was only the writer of the Gospel; but of the Apocalypse he was author and writer. I, at the end.
Before whom did JOHN preach? X, 11.
JOHN described his prophecies differently from the other prophets. IV, at the end.
What order does JOHN observe in his writings? In the same place.
The interpretation of JOHN. I, 9.
The interpretation of JUDAH. VII, 5.
Three kinds of JEWS. VIII, 7.
Why is JUDAH numbered first among the tribes of Israel, since he is the fourth son? VII, at the end.
Some JUDGE by themselves, others through others. III, at the end.
Who are called BEASTS OF BURDEN? XVIII, 13.
What is it to SWEAR by the one living? X, 6.
When is it lawful TO SWEAR? X, at the end.
There are two parts of the JUST. VIII, 7.
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Labor is threefold. II, 2.
The diverse conditions of TEARS. XXI, 4.
Burning LAMPS are the gifts of the Holy Spirit. IV, 5.
The interpretation of LAODICEA. III, 14.
What do the twelve precious STONES signify? XXI, 19.
The clean STONE is Christ. XV, 6.
In what does LATRIA consist? XIV, 7.
Praise, glory, and power are explained. XIX, 1.
Praise and honor are given to Christ. V, 13.
What is it TO WASH robes? XXII, 14.
What is the spiritual BED? II, 22.
What is it to open the BOOK? V, 22.
Why is this BOOK called Apocalypse? In the prologue of Gilbert. Likewise, I, 1.
Who are said to be blotted out from the BOOK of life? XXII, at the end.
What is the BOOK of life? XXI, 27.
Some are inscribed in the BOOK of life in two ways. III, 5.
What is the rolled-up BOOK? VI, 14.
To split WOOD is to scourge the saints. XVI, 4.
LIGNUM vitae mystice quid? II, 7.
LOCUSTIS assimilantur haereticorum discipuli. IX, 3.
LORICA, quid? IX, 9.
LORICAE hyacinthinae, et igneae, quae? IX, 17.
Hyacinthus significat vitam coelestem. Ibidem.
LUCIFER, quid? II, 28.
Luna, et stellae, quid? VI, 12 et 13.
Luxuria per mare designatur. XVI, 3.
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MALI plerumque denotantur nomine maris, et fluvii. XVI, 3.
Mali libertate carebunt, et vita aeterna privabuntur. XX, 5.
In MALO duo sunt consideranda. II, ad finem.
MALUM Deo non placet ut fiat, sed ut puniatur. XVII, ad finem.
MALI dicuntur lapides. XVIII, 21.
MANNA absconditum, quid? II, 17.
MARIS septem proprietates. VII, 2.
MARGARITAE proprietates. Quinam per eam designentur? XXI, 21.
MARIA virgo describitur. XII, 2.
MARIAE duodecim stellae. Ibid.
Tria ad MARTYRIUM requiruntur. II, 8.
Antichristi MEMBRA. XIII, 11.
Dabit suis divitias et gloriam. Ibid.
Ejus discipuli omnibus modis decipient. XIII, 13.
Quae miracula facturi sunt? Ibid.
MENDACIUM fugiendum. XXI, 8.
Quid per MENSES quinque designatur. IX, 5.
MERITA Ecclesiae. XXI, 16.
In MERITO duo pensantur. XI, ad finem.
MERITUM duplex. XIV, 3.
Per MERETRICEM magnam quid designetur? XVII, 1.
MESSIS Christi, quid? XIV, 15.
METAPLASMUS, quid? II, 24.
MICHAEL pugnat cum dracone. XII, 7.
Per MILLE annos quid intelligendum? XX, 6.
MIRACULA dicuntur fulgura. XI, 19.
MISSIO Filii Dei. X, 1.
Modus emendandi, qualis? II, 4.
MORS duplex, prima et secunda. II, 11.
Mors triplex cum remediis. XIV, 13.
MORS bona duplex. Ibid.
MORTIS desiderium in ultima mundi persecutione. IX, 6.
MORTIS nomine quid insinuetur? XXI, 4.
Mortuorum variae acceptiones. XX, 13.
What is the TREE of life mystically? II, 7.
The disciples of heretics are likened to LOCUSTS. IX, 3.
What is the BREASTPLATE? IX, 9.
What are the hyacinthine and fiery BREASTPLATES? IX, 17.
Hyacinth signifies heavenly life. In the same place.
What is LUCIFER? II, 28.
What are the moon and stars? VI, 12 and 13.
Luxury is designated by the sea. XVI, 3.
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The EVIL are very often denoted by the name of sea and river. XVI, 3.
The evil will lack liberty and will be deprived of eternal life. XX, 5.
In EVIL two things are to be considered. II, at the end.
EVIL does not please God in that it is done, but in that it is punished. XVII, at the end.
The EVIL are called stones. XVIII, 21.
What is hidden MANNA? II, 17.
The seven properties of the SEA. VII, 2.
The properties of the PEARL. Who are designated by it? XXI, 21.
The Virgin MARY is described. XII, 2.
The twelve stars of MARY. In the same place.
Three things are required for MARTYRDOM. II, 8.
The MEMBERS of Antichrist. XIII, 11.
He will give riches and glory to his own. In the same place.
His disciples will deceive in every way. XIII, 13.
What miracles will they perform? In the same place.
A LIE must be fled. XXI, 8.
What is designated by five MONTHS. IX, 5.
The MERITS of the Church. XXI, 16.
In MERIT two things are weighed. XI, at the end.
MERIT is twofold. XIV, 3.
What is designated by the great HARLOT? XVII, 1.
What is the HARVEST of Christ? XIV, 15.
What is METAPLASMUS? II, 24.
MICHAEL fights with the dragon. XII, 7.
What is to be understood by a THOUSAND years? XX, 6.
MIRACLES are called lightnings. XI, 19.
The MISSION of the Son of God. X, 1.
Of what sort is the manner of correcting? II, 4.
DEATH is twofold, first and second. II, 11.
Death is threefold, with remedies. XIV, 13.
Good DEATH is twofold. In the same place.
The desire for DEATH in the last persecution of the world. IX, 6.
What is insinuated by the name of DEATH? XXI, 4.
The various acceptions of the dead. XX, 13.
MORTIFICANTES se, quo sensu dicantur mortui? I, 17.
MOTIVUM descensus Christi quodnam fuit? X, 1.
Quatuor facta in Christi descensu. Ibid.
MULIER caput peccati. XVII, 3.
MULIERE designatur congregatio malorum. XVII, 18.
MUNDANORUM poena. XVIII, 17.
MUNDUS tripliciter accipitur. XI, 15.
MUTABILIUM praesentia quo sensu transeat? XVI, 13 et seq.
MYSTERIUM, quid? XVII, 5.
MYSTERIA bonis aperta, malis occulta. Ibid.
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NATIVITAS Christi comparatur ortui solis. VII, 2.
NAVES sunt avari. VIII, 9.
NEGOTIATORES terrae, qui dicantur? XVIII, 11.
NICOLAITARUM, et Manichaeorum origo. II, 15.
NOMEN Dei qua ratione intelligendum? III, 12.
NOMEN Dei dicitur novum. Ibid.
NOMINA bonorum sunt laudabilia. Ibid.
Per NUBES quid intelligendum? I, 7.
NUDITAS multiplex. III, 17.
Quo NUMERO, omnes sancti designentur? VII, 4.
NUMERORUM variae significationes. XXI, 16.
NUMERUS septenarius universitatem designat. XV, 6.
NUMERUS senarius est perfectionis. XIII, 18.
NUMERUS exercitus daemonum. IX, 16.
NUMERUS duplex, et quis? Ibid.
NUMERORUM, praesertim senarii, perfectiones ostenduntur. XIII, 18.
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OBEDIENTIA prompta commendatur. IV, 2.
Occasus significatio. XXI, 13.
ODIUM duplex est. XVII, ad finem.
OLEUM et vinum quid repraesentant? VI, 6.
OLIVA et candelabra, quid? XI, 4.
OPINIO asserentium Apocalypsim non esse a Joanne Evangelista conscriptam, frivola est. In prologo.
ORATIO comparatur odori. V, 8.
ORDO invenitur tam in Angelis, quam in hominibus. XXI, 17.
ORDO duplex. II, ad finem.
ORIENS, Auster, et Aquilo, quid designent? XXI, 13.
OSTIUM cordis, quid? Ostium duplex. III, 20.
OSTIUM multiplex est. III, 8.
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Per PALMAM Victoria designatur. VII, 9.
In what sense are those MORTIFYING themselves called dead? I, 17.
What was the MOTIVE of Christ's descent? X, 1.
Four deeds in Christ's descent. In the same place.
The WOMAN is the head of sin. XVII, 3.
By the WOMAN the congregation of the evil is designated. XVII, 18.
The punishment of WORLDLY PERSONS. XVIII, 17.
The WORLD is taken in three ways. XI, 15.
In what sense does the presence of mutable things pass away? XVI, 13 and following.
What is MYSTERY? XVII, 5.
Mysteries are open to the good, hidden to the evil. In the same place.
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The NATIVITY of Christ is compared to the rising of the sun. VII, 2.
SHIPS are the greedy. VIII, 9.
Who are called the TRADERS of the earth? XVIII, 11.
The origin of the NICOLAITANS and Manichaeans. II, 15.
For what reason is the NAME of God to be understood? III, 12.
The NAME of God is called new. In the same place.
The NAMES of the good are praiseworthy. In the same place.
What is to be understood by CLOUDS? I, 7.
NAKEDNESS is manifold. III, 17.
By what NUMBER are all the saints designated? VII, 4.
The various significations of NUMBERS. XXI, 16.
The number seven designates universality. XV, 6.
The number six is of perfection. XIII, 18.
The NUMBER of the army of demons. IX, 16.
NUMBER is twofold, and what is it? In the same place.
The perfections of NUMBERS, especially of six, are shown. XIII, 18.
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Prompt OBEDIENCE is commended. IV, 2.
The signification of sunset. XXI, 13.
HATRED is twofold. XVII, at the end.
What do OIL and wine represent? VI, 6.
What are the OLIVE tree and lampstands? XI, 4.
The opinion of those asserting that the Apocalypse was not written by John the Evangelist is frivolous. In the prologue.
PRAYER is compared to odor. V, 8.
ORDER is found both in Angels and in men. XXI, 17.
ORDER is twofold. II, at the end.
What do East, South, and North designate? XXI, 13.
What is the DOOR of the heart? The door is twofold. III, 20.
DOOR is manifold. III, 8.
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By the PALM victory is designated. VII, 9.
PARTUS virginis dicitur signum magnum. XII, 1.
PARVULI quibus divina secreta revelantur, quinam sint? In prologo.
PASSIONES sanctorum Christus sustinet. XV, ad finem.
PASTORIS officium est vigilare. III, 2.
Sollicite vigilandum ob mortem. Ibid.
PATIENTIA sanctorum exhibetur sardonice lapide. XXI, 20.
Sardio comparatur eorum humilitas. Ibid.
Et chrysolito eorum sapientia. Ibid.
PATIENTIA sanctis necessaria erit tempore Antichristi. XIII, 10.
Antichristi membra. XIII, 11.
Dabit suis divitias et gloriam. Ibid.
Ejus discipuli omnibus modis decipient. XIII, 13.
Quae miracula facturi sunt? Ibid.
In actu PECCATI tria sunt. VII, 5.
PECCATA luxuriae et gulae inter alia sunt majoris infamiae. II, 15.
PECCATA usque ad coelum crescere, quid? Ibidem.
In fine mundi quinam de PECCATIS dolebunt? XVI, 9.
PECCATOR dicitur terra et mare. XII, 12.
In malitia PERFECTI qui dicantur? XI, 13.
PERSECUTIO duplex. XII, 13.
PERSECUTIONES non praevalent in Ecclesiam. XII, 16.
Ad PERSEVERANTIAM tria concurrunt. VII, 8.
PERSONA una in divinis posita, intelliguntur aliae. XIX, ad finem.
PHILADELPHIAE interpretatio. III, 7.
PHILOSOPHI dicuntur creatura mundi. VIII, 9.
PIETAS duplex, et quae? In prologo Gilberti.
PIETAS auro ignito comparatur. III, 18.
Piscis assus, quis? III, 18.
PLAGAE novissimae, quae? XXI, 9.
Septem PLAGAE novissimae, quae? XV, 1.
PLANCTUS malorum in judicio quantus? I, 7.
POENA inferni dicitur stagnum, ignis, et sulphur. XIX, 20.
POENA correspondens culpae. XVIII, 7.
POENAE diversae. XVIII, 8.
Septem comminationes POENARUM. X, 4.
POENITENTIAE tempus, quod? II, 21.
POENITENTIA praecedit charitatis latitudinem. V, 8.
The BIRTH of the Virgin is called a great sign. XII, 1.
Who are the LITTLE ONES to whom divine secrets are revealed? In the prologue.
Christ sustains the PASSIONS of the saints. XV, at the end.
The office of a SHEPHERD is to watch. III, 2.
One must watch solicitously because of death. In the same place.
The PATIENCE of the saints is displayed by the sardonyx stone. XXI, 20.
Their humility is compared to sardius. In the same place.
And their wisdom to chrysolite. In the same place.
PATIENCE will be necessary for the saints in the time of Antichrist. XIII, 10.
The members of Antichrist. XIII, 11.
He will give riches and glory to his own. In the same place.
His disciples will deceive in every way. XIII, 13.
What miracles will they perform? In the same place.
In the act of SIN there are three things. VII, 5.
The SINS of lust and gluttony among others are of greater infamy. II, 15.
What is it for SINS to grow even up to heaven? In the same place.
At the end of the world, who will grieve over SINS? XVI, 9.
The SINNER is called earth and sea. XII, 12.
Who are called PERFECT in malice? XI, 13.
PERSECUTION is twofold. XII, 13.
PERSECUTIONS do not prevail against the Church. XII, 16.
Three things concur toward PERSEVERANCE. VII, 8.
When one PERSON is posited in divine things, the others are understood. XIX, at the end.
The interpretation of PHILADELPHIA. III, 7.
PHILOSOPHERS are called the creature of the world. VIII, 9.
PIETY is twofold, and what is it? In the prologue of Gilbert.
PIETY is compared to fired gold. III, 18.
Who is the roasted fish? III, 18.
What are the last PLAGUES? XXI, 9.
What are the seven last PLAGUES? XV, 1.
How great is the LAMENTATION of the evil in judgment? I, 7.
The punishment of hell is called the pool, fire, and sulfur. XIX, 20.
Punishment corresponding to fault. XVIII, 7.
Different punishments. XVIII, 8.
Seven threats of PUNISHMENTS. X, 4.
What is the time of PENANCE? II, 21.
PENANCE precedes the breadth of charity. V, 8.
POTESTAS Christi duplex. II, 28.
POTESTAS judiciaria dicitur falx. XIV, 14.
PRAECONES draconis et Agni. XIV, 6.
PRAEDICATORES dicuntur quatuor animalia. IV, 6.
PRAEDICATORES per quatuor animalia designantur. XV, 7.
PRAEDICATORUM ordo per Angelum designatur. XIV, 6.
PRAEDICATORUM est exhortari, et Christi comminari. X, 4.
PRAEDICATORES debent habere quatuor citharas. XV, 2.
PRAEDICATORES percutiunt. XV, 6.
PRAEDICATORES omnes unus dicuntur. XXI, 9.
Qua ratione veniant ad nos? Ibid.
PRAEDICATORES per aquilam repraesentantur. Aquilae proprietates. VIII, 13.
PRAEDICATORES dicuntur Angeli septem stantes, quibus datae sunt septem tubae. VIII, 2.
PRAEDICATORI quinque sunt necessaria. XII, 29.
PRAELATI conditiones, quae? I, ad finem.
PRAELATUS debet se firmum ut columnam praebere. III, 12.
PRAELATI et doctores Angelis et angulis assimilantur. XXI, 12.
PRAELATI per solem repraesentantur. VIII, 12.
PRAELATUS dicitur Angelus multis de causis. II, 1.
PRAELATI boni majori gloria, et mali graviori poena digni. II, 16.
PROFICIENDUM in bono. XXII, 11.
PROPHETARUM coetus cur unus dicitur? V, 5.
PROPHETARUM eximius quis sit? In prologo Gilberti.
PROPRIETATES terrae, quae? IV, 8.
PULVIS terrae, quid? XVIII, 19.
PURPURA quid denotat? XVII, 4.
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QUADRATUM virtutum, quid? XXI, 16.
Ut QUID dicatur: Ab eo qui est, et qui erat, et qui venturus est? I, 4.
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RANAE vani doctores sunt. XVI, 13.
RAPTUS Filii Dei. XII, 5.
RECTORES triplices. VIII, 9.
REGES septem valde mali. XVII, 9 et 10.
Per hos intellige septem aetates in quibus regnabunt mali. Ibid.
REGNUM Christi optimum. Ibid.
REGES et sacerdotes sumus ipsi Deo diversa ratione. V, 10.
The POWER of Christ is twofold. II, 28.
Judicial POWER is called a sickle. XIV, 14.
The HERALDS of the dragon and of the Lamb. XIV, 6.
PREACHERS are called the four living creatures. IV, 6.
PREACHERS are designated by the four living creatures. XV, 7.
The order of PREACHERS is designated by the Angel. XIV, 6.
It belongs to PREACHERS to exhort, and to threaten the things of Christ. X, 4.
PREACHERS ought to have four harps. XV, 2.
PREACHERS strike. XV, 6.
PREACHERS are all called one. XXI, 9.
For what reason do they come to us? In the same place.
PREACHERS are represented by the eagle. The properties of the eagle. VIII, 13.
PREACHERS are called seven standing Angels, to whom seven trumpets were given. VIII, 2.
Five things are necessary to a PREACHER. XII, 29.
What are the conditions of PRELATES? I, at the end.
A PRELATE ought to show himself firm as a column. III, 12.
PRELATES and doctors are likened to Angels and corners. XXI, 12.
PRELATES are represented by the sun. VIII, 12.
A PRELATE is called an Angel for many reasons. II, 1.
Good PRELATES are worthy of greater glory, and evil ones of heavier punishment. II, 16.
One must ADVANCE in good. XXII, 11.
Why is the assembly of the PROPHETS called one? V, 5.
Who is the eminent one of the PROPHETS? In the prologue of Gilbert.
What are the properties of the earth? IV, 8.
What is the DUST of the earth? XVIII, 19.
What does PURPLE denote? XVII, 4.
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What is the SQUARE of virtues? XXI, 16.
Why is it said: From him who is, and who was, and who is to come? I, 4.
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FROGS are vain doctors. XVI, 13.
The RAPTURE of the Son of God. XII, 5.
RECTORS are threefold. VIII, 9.
Seven very evil KINGS. XVII, 9 and 10.
By these understand the seven ages in which the evil will reign. In the same place.
The kingdom of Christ is best. In the same place.
We are kings and priests to God himself in a different way. V, 10.
REGNUM coelorum emitur diversimode. III, 18.
RELIGIOSI dicuntur stellae. I, ad finem.
REMISSIO peccatorum speciatim attribuitur Spiritui sancto. I, ad finem.
REPROBORUM desolationes. XVIII, 22 et seq.
Quomodo REPROBI sint a civitate succensa longe distantes? XVIII, ad finem.
REPROBORUM poena dupliciter accipitur. XVII, ad finem.
RESPONSIO interdum fit sine quaestione. VII, 13.
RESURGENDO Christus tria fecit. XI, 17.
In secundo adventu duo faciet. XI, 18.
An aliqui in judicio RESURGENT absque morte? XIX, ad finem.
RESURRECTIO duplex. XX, 5 et 6.
Quae bonis et malis REVELANDA aut signanda? X, ad finem.
ROMANUM imperium tempore Antichristi dividetur. XVII, 12.
ROMPHAEA quid sit? II, 12.
RUBEN interpretatio. VII, 5.
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Saccus, quid? XI, 3.
SALVANDORUM et damnandorum erit manifesta cognitio in judicio. XX, 12.
SANGUIS diversificatur. XIV, 20.
An omnes SANCTI Agnum sequantur quocumque ierit? XIV, ad finem.
Cur potius de virginibus dicatur quod sequuntur Agnum quam de martyribus, vel praedicatoribus. Ibid.
SANCTI prompte nutum Dei sequuntur. X, 9.
SANCTI non gaudent de malorum poena, sed de divina justitia. XVI, ad finem.
SANCTI judicabunt. XIV, 17.
SANCTORUM lacrymae. VII, 17.
SANCTUS, quid? IV, 8.
SAPIENTIA carnis, et divina, quae? Et quomodo differant? In prologo.
Ad SAPIENTIAM spectat abscondere, et revelare scientiam. In prologo.
SAPIENTIA a Graecis est. I, 8.
SAPPHIRUS spem denotat. XXI, 19.
SARDIS interpretatio, et quid significat? III, 1.
SATANAS solvetur tribus annis et dimidio. XX, ad finem.
Utrum SCIENTIA maneat in inferno? XVIII, 22.
SCORPIONIS potestas in quo sit? IX, 3.
The kingdom of heaven is bought in diverse ways. III, 18.
RELIGIOUS are called stars. I, at the end.
The REMISSION of sins is assigned specifically to the Holy Spirit. I, at the end.
The desolations of the REPROBATE. XVIII, 22 and following.
How are the REPROBATE far distant from the burned city? XVIII, at the end.
The punishment of the REPROBATE is taken in two ways. XVII, at the end.
An ANSWER sometimes occurs without a question. VII, 13.
In rising again CHRIST did three things. XI, 17.
In the second advent he will do two things. XI, 18.
Whether some will RISE AGAIN in judgment without death? XIX, at the end.
RESURRECTION is twofold. XX, 5 and 6.
What things are to be REVEALED or sealed for the good and the evil? X, at the end.
The ROMAN empire will be divided in the time of Antichrist. XVII, 12.
What is a ROMPHAEA? II, 12.
The interpretation of RUBEN. VII, 5.
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What is sackcloth? XI, 3.
There will be manifest knowledge of those to be SAVED and those to be damned in judgment. XX, 12.
BLOOD is diversified. XIV, 20.
Whether all SAINTS follow the Lamb wherever he goes? XIV, at the end.
Why is it said of virgins rather than of martyrs or preachers that they follow the Lamb? In the same place.
SAINTS promptly follow the nod of God. X, 9.
SAINTS do not rejoice over the punishment of the evil, but over divine justice. XVI, at the end.
SAINTS will judge. XIV, 17.
The tears of the SAINTS. VII, 17.
What is HOLY? IV, 8.
What are wisdom of the flesh and divine WISDOM? And how do they differ? In the prologue.
It belongs to WISDOM to hide and to reveal knowledge. In the prologue.
WISDOM is from the Greeks. I, 8.
SAPPHIRE denotes hope. XXI, 19.
The interpretation of SARDIS, and what does it signify? III, 1.
SATAN will be loosed for three and a half years. XX, at the end.
Whether KNOWLEDGE remains in hell? XVIII, 22.
In what is the power of the SCORPION? IX, 3.
Sacra SCRIPTURA quomodo debeat peti? Ejus utilitates. I, 3.
Sacra SCRIPTURA mensurae comparatur. XXI, 15.
SCRIPTURA comparatur calamo et virgae. XI, 1.
SCRIPTURA dicitur statera. VI, 5.
SCRIPTURARUM intelligentia sana haereticis denegatur. VI, 6.
SCRIPTURARUM intelligentia. X, 9.
SCRIPTURARUM intelligentia reprobis denegabitur. XV, 8.
SCRUTATUR hominum corda Deus. II, 23.
SEDES Satanae, quae? II, 13.
SEDES Dei una et plures diversa ratione. XXII, ad finem.
Quantus numerus SEDIUM in judicio? IV, 4.
SENIORES viginti quatuor, qui? XIX, 4.
SERVITIUM Domini triplex. XI, 18.
SERVITUS duplex. XXII, 3.
SIGILLA septem quid denotent? V, 1.
SIGILLUM secundum et apertio ejus, quid? VI, 3.
SIGNUM Dei vivi, quid? VII, 2.
SIGNUM confirmationis. VII, 3.
Difficultas circa SIMEONEM in benedictionibus. VII, ad finem.
SIMILA, quid? XVIII, 13.
SION interpretatio. XIV, 1.
SITIS pro desiderio accepta. XXI, 6.
Per SMARAGDI et jaspidis colores quid designetur? IV, 3.
SMARAGDI virtutes: per hunc lapidem intelligenda castitas, et virginitas. XXI, 19.
SMYRNA canticum vel quasi myrrha interpretatur. II, 8.
SODOMA, et Aegyptus, quid? XI, 8.
SOL est Dei filius. X, 1.
SOLIS proprietates, quae? VI, 12.
SPIRITUS sanctus est nexus Patris et Filii. XIV, 4.
SPIRITUS septem quo sensu intelligendi? I, 4.
STADIUM, quid? Et a quo sic dicatur? XIV, 20. Item, XXI, 16.
STATERA dolosa, quae? VI, 5.
STATUS Christi septem. V, 12.
STATUS aetatis hominis, et Ecclesiae describuntur. In prologo.
STELLA matutina multipliciter exponitur. II, 28.
STELLARUM proprietates, quae? I, 16. Item, VIII, 12.
STELLAE septem, quae? II, 1.
STELLARUM tertia pars, quid? XII, 4.
How should SACRED SCRIPTURE be sought? Its utilities. I, 3.
SACRED SCRIPTURE is compared to a measuring reed. XXI, 15.
SCRIPTURE is compared to a reed and a rod. XI, 1.
SCRIPTURE is called a balance. VI, 5.
Sound understanding of the SCRIPTURES is denied to heretics. VI, 6.
Understanding of the SCRIPTURES. X, 9.
Understanding of the SCRIPTURES will be denied to the reprobate. XV, 8.
God SEARCHES the hearts of men. II, 23.
What is the SEAT of Satan? II, 13.
The SEAT of God is one and many according to different reckoning. XXII, at the end.
How great is the number of SEATS in judgment? IV, 4.
Who are the twenty-four ELDERS? XIX, 4.
The SERVICE of the Lord is threefold. XI, 18.
SERVITUDE is twofold. XXII, 3.
What do the seven SEALS denote? V, 1.
What are the second SEAL and its opening? VI, 3.
What is the SIGN of the living God? VII, 2.
The SIGN of confirmation. VII, 3.
The difficulty concerning SIMEON in the blessings. VII, at the end.
What is fine flour? XVIII, 13.
The interpretation of SION. XIV, 1.
THIRST taken for desire. XXI, 6.
What is designated by the colors of emerald and jasper? IV, 3.
The virtues of EMERALD: by this stone chastity and virginity are to be understood. XXI, 19.
SMYRNA is interpreted as song, or as it were myrrh. II, 8.
What are SODOM and Egypt? XI, 8.
The SUN is the Son of God. X, 1.
What are the properties of the SUN? VI, 12.
The HOLY SPIRIT is the bond of the Father and the Son. XIV, 4.
In what sense are the seven SPIRITS to be understood? I, 4.
What is a STADIUM? And from what is it so called? XIV, 20. Likewise, XXI, 16.
What is a deceitful BALANCE? VI, 5.
The seven STATES of Christ. V, 12.
The states of the age of man and of the Church are described. In the prologue.
The morning STAR is expounded in many ways. II, 28.
What are the properties of the STARS? I, 16. Likewise, VIII, 12.
What are the seven STARS? II, 1.
What is the third part of the STARS? XII, 4.
STOLA animae ex tribus conficitur, stola vera corporis ex quatuor dotibus. III, 5.
SUPERBIA, ira, odium et blasphemia quomodo erunt in inferno? XVI, ad finem.
SUPERBIA vitanda. VI, 14.
SUPERBI per montes designantur. XVII, 9.
SYNAGOGA Satanae moraliter quid? III, 9.
SYNAGOGA Satanae qui dicantur? II, 9.
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TACENS consentire videtur. II, 16.
TEMPLI diversae acceptiones. XI, 1.
TEMPLI dignitas et usus. XXI, 22.
Orationes in eo faciendae. Ibid.
In patria non erit materiale TEMPLUM, sed spirituale. XXI, 22.
Deus et Agnus TEMPLUM dicuntur. Ibid.
TEMPORALIA in cujus manu esse dicantur? XVII, ad finem.
TEMPORE Antichristi apparebit infirmitas diaboli, et virtus Christi. XX, ad finem.
TEMPUS ut momentum est aeternitati comparatum. XXII, 7.
TEMPUS aequivocatur. X, 6.
TEMPUS quo Antichristus regnabit. XI, 2.
TERRAEMOTUS universalis. XVI, 18.
Vetus TESTAMENTUM dicitur foris scriptum, et Novum intus. V, 1.
THAU signum, quid? IX, 4.
THEOLOGICAE virtutes dimensionibus designantur. XXI, 16.
THURIBULUM aureum, quid? VIII, 3.
Urbis THYATIRAE interpretatio. II, 18.
THYINUM, quid? XVIII, 12.
TOPAZIO contemplativi perhibentur. XXI, 20.
TRIBULATIONES magnae, majores, et maximae, quae? VII, 14.
TRIBULATIONUM utilitates. I, 1.
TRIBUNI qui dicantur? XIX, 18.
Per duodecim TRIBUS filiorum Israel quid? XXI, 12.
TRINITAS personarum septem modis reperitur. IV, 8.
TRINITAS, Filius Dei, et sancti diversimode judicabunt. XIV, ad finem.
TRISTITIA duplex. VII, 7.
Per TRITICUM quinam intelliguntur? VI, 6.
Et per hordeum qui? Ibid.
THRONUS cur unus dicitur, et sedes duodecim? III, ad finem.
TUBAE comparatur praedicatio. VIII, 6.
The robe of the soul is made from three things; the true robe of the body from the four dowries. III, 5.
How will pride, wrath, hatred, and blasphemy be in hell? XVI, at the end.
PRIDE is to be avoided. VI, 14.
The PROUD are designated by mountains. XVII, 9.
What is the SYNAGOGUE of Satan morally? III, 9.
Who are called the SYNAGOGUE of Satan? II, 9.
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One who is silent seems to consent. II, 16.
The diverse acceptions of TEMPLE. XI, 1.
The dignity and use of the TEMPLE. XXI, 22.
Prayers to be made in it. In the same place.
In the homeland there will not be a material TEMPLE, but a spiritual one. XXI, 22.
God and the Lamb are called the TEMPLE. In the same place.
In whose hand are TEMPORAL things said to be? XVII, at the end.
In the time of Antichrist the weakness of the devil and the power of Christ will appear. XX, at the end.
TIME, compared to eternity, is as a moment. XXII, 7.
TIME is equivocated. X, 6.
The TIME in which Antichrist will reign. XI, 2.
Universal EARTHQUAKE. XVI, 18.
The Old TESTAMENT is called written outside, and the New inside. V, 1.
What is the sign THAU? IX, 4.
The THEOLOGICAL virtues are designated by dimensions. XXI, 16.
What is the golden CENSER? VIII, 3.
The interpretation of the city of THYATIRA. II, 18.
What is THYINE wood? XVIII, 12.
Contemplatives are shown by TOPAZ. XXI, 20.
What are great, greater, and greatest TRIBULATIONS? VII, 14.
The utilities of TRIBULATIONS. I, 1.
Who are called TRIBUNES? XIX, 18.
What is meant by the twelve TRIBES of the sons of Israel? XXI, 12.
The TRINITY of persons is found in seven ways. IV, 8.
The TRINITY, the Son of God, and the saints will judge in diverse ways. XIV, at the end.
SADNESS is twofold. VII, 7.
Who are understood by WHEAT? VI, 6.
And who by barley? In the same place.
Why is the THRONE called one, and the seats twelve? III, at the end.
Preaching is compared to a TRUMPET. VIII, 6.
TUBA canere, quid? VIII, 7.
TUBA praedicatio est. XIX, 1.
TURBA pro quo supponat? VII, 9.
Per TURBAM sine numero quid significetur? VII, ad finem.
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UNITAS Ecclesiae in Novo, et Veteri Testamento. V, ad finem.
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Vae triplex. VIII, 13.
Vae multiplex. XVIII, 10.
VANA gloria soli comparatur. XVI, 8 et 9.
Quatuor VENTI. VII, 1.
Denotant quadruplicem praedicationem. Ibidem.
Per VENTILABRUM, quid? XIV, 14.
VERBUM Dei custodire, quid? XXI, 5.
VESTIMENTA sua custodire, quid? XVI, ad finem.
VESTIS poderis, quae? et zona aurea, quae? I, 13.
VIDERE interdum sumitur pro intelligere. V, 11.
VIGILIA triplex. XVI, 15 et 16.
VINCENTI diabolum quae promittantur? II, 26 et seq.
VINDEMIAE, et torculari appropriatur judicium. XIV, 18 et 19.
VINEA et botrus, quid? XIV, 18 et 19.
Per VINUM irae quid significatur? XIV, 8 et 10. Item, XVIII, 3.
VIRGINUM praerogativae. XIV, 3.
VIRGINITATIS dignitas. XIV, 4.
VIRGINUM conditiones, quae? III, 4.
VIRTUTUM aequalitas quomodo intelligenda? XXI, 16.
VIRTUTUM moralium actus depinguntur. Ibidem.
VISIONUM tria sunt genera. In prologo Gilberti.
Visio spiritualis duplex. Ibid.
Differentia prophetarum in VIDENDO. Ibid.
VISIONES quatuor mystice quatuor in nobis signant. XI, 19.
VISITATIO duplex. XVIII, ad finem.
VITA triplex, et quae? In prologo.
VITA lucem praecedit. III, 1.
VITA gratiae resurrectio prima dicitur. XX, ad finem.
VITRUM quid denotat? XV, 2.
VOCATIO duplex. XIX, ad finem.
Vox magna, quae? Et cur sic dicatur? I, 10.
Vox Angelorum in Dei laude, qualis? V, ad finem.
Vox prima audita, quid? IV, 4.
Vox aquarum, quae? XIV, 2.
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Zona aurea, quid? XV, 6.
What is it to sound the TRUMPET? VIII, 7.
The TRUMPET is preaching. XIX, 1.
For what does CROWD stand? VII, 9.
What is signified by the CROWD without number? VII, at the end.
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The UNITY of the Church in the New and Old Testament. V, at the end.
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Woe is threefold. VIII, 13.
Woe is manifold. XVIII, 10.
VAIN glory is compared to the sun. XVI, 8 and 9.
The four WINDS. VII, 1.
They denote fourfold preaching. In the same place.
What is meant by the WINNOWING FAN? XIV, 14.
What is it to keep the WORD of God? XXI, 5.
What is it to keep one's GARMENTS? XVI, at the end.
What is the garment down to the feet? And what is the golden belt? I, 13.
TO SEE is sometimes taken for to understand. V, 11.
WATCH is threefold. XVI, 15 and 16.
What things are promised TO THE ONE CONQUERING the devil? II, 26 and following.
Judgment is appropriated to the VINTAGE and the winepress. XIV, 18 and 19.
What are the VINEYARD and cluster? XIV, 18 and 19.
What is signified by the WINE of wrath? XIV, 8 and 10. Likewise, XVIII, 3.
The prerogatives of VIRGINS. XIV, 3.
The dignity of VIRGINITY. XIV, 4.
What are the conditions of VIRGINS? III, 4.
How is equality of VIRTUES to be understood? XXI, 16.
The acts of the moral VIRTUES are depicted. In the same place.
There are three kinds of VISIONS. In the prologue of Gilbert.
Spiritual vision is twofold. In the same place.
The difference of the prophets in SEEING. In the same place.
Four VISIONS mystically signify four things in us. XI, 19.
VISITATION is twofold. XVIII, at the end.
LIFE is threefold, and what are these? In the prologue.
LIFE precedes light. III, 1.
The life of grace is called the first resurrection. XX, at the end.
What does GLASS denote? XV, 2.
VOCATION is twofold. XIX, at the end.
What is a great voice? And why is it so called? I, 10.
Of what sort is the voice of the Angels in the praise of God? V, at the end.
What was the first voice heard? IV, 4.
What is the voice of waters? XIV, 2.
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What is the golden belt? XV, 6.
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