Works › Commentary on the Apocalypse of Blessed John
Volume 38 · pp. 801–807
Index of Things, A-F beginning
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INDEX RERUM
Notabilium, quae in commentariis in Apocalypsim continentur.
N.-B. Numerus prior romanus signat caput, posterior vero arabicus, versiculum capituli. Verba haec ad finem indicant dubia quae inveniuntur ad finem uniuscujusque capitis. V. gr.: Abaddon et Apollyon sunt nomina diaboli, IX, 11. Expositio hujus sententiae invenitur in capite nono, ad versiculum undecimum.
A
ABADDON, et Apollyon sunt nomina diaboli. IX, 11.
Per ABYSSUM, quid? XI, 7.
ABYSSUS, quid? XVII, 8.
Quomodo ad Deum ACCEDAMUS? X, 9.
ADULTERI et adulterae nomen quibus conveniat? XVII, 18.
AETERNITAS patriae. XXII, 2.
AGNUS quae accipere sit dignus? V, 12 et 13.
Qua ratione sit occisus? V, ad finem.
AGNI matrimonium. XIX, 7.
ALAE Ecclesiae, quae? XII, 14.
Per sex ALAS quid intelligendum? IV, 8.
Praedicatores debent habere sex ALAS. Ibidem.
ALLEGORIA utitur Scriptura propter multa. I, 20.
ALLELUIA, quid? XIX, 1.
ALLELUIA quater ponitur. XIX, 6.
ALTARE multa significat. VIII, 3.
ALPHA et Omega, quid? XXII, 13.
AMBULARE in albis, quid? III, 4.
Quinam in albis AMBULABUNT? Ibid.
AMEN interpretatio. XIX, 4 et XXII, 21.
AMEN quid denotet? III, 14.
AMOR divitiarum condemnatur. XVIII, 3.
An unus vel plures ANGELI ad Joannem sunt missi? XVIII, 1.
ANGELUS Ephesi, quis? II, 1.
ANGELI possunt assumere corpora. XXII, ad finem.
ANGELOS in veteri lege cur adorari permissum est, in nova secus? Ibid.
Per faciem ANGELI, Filii Dei incarnatio intelligitur. X, 1.
Per pedes ANGELI praedicatores intelliguntur. Ibid.
ANGELI stantes super quatuor partes terrae. VII, 1.
In ANGELIS duplex perfectio. V, 11.
Quo sensu ANGELUS pedes habeat? XIX, ad finem.
ANGELUS noluit adorari a Joanne. XIX, 10.
ANGELUS est praedicator. XIX, 17.
ANGELORUM qui assistant, et qui ceciderint? XII, ad finem.
ANGELI sunt fratres nostri. Ibid.
ANIMAE quatuor vulnera. III, 17.
ANTE et retro esse quaenam dicantur? IV, 6.
INDEX OF THINGS
Of noteworthy things which are contained in the commentaries on the Apocalypse.
N.B. The earlier Roman numeral signifies the chapter, but the later Arabic numeral the verse of the chapter. These words, "at the end," indicate the doubtful points which are found at the end of each chapter. For example: Abaddon and Apollyon are names of the devil, IX, 11. The exposition of this sentence is found in the ninth chapter, at the eleventh verse.
A
ABADDON and Apollyon are names of the devil. IX, 11.
What is meant by the ABYSS? XI, 7.
What is the ABYSS? XVII, 8.
How may we APPROACH God? X, 9.
To whom the name of ADULTERERS and adulteresses belongs. XVII, 18.
The ETERNITY of the homeland. XXII, 2.
What things is the LAMB worthy to receive? V, 12 and 13.
For what reason was he slain? V, at the end.
The marriage of the LAMB. XIX, 7.
What are the WINGS of the Church? XII, 14.
What is to be understood by the six WINGS? IV, 8.
Preachers ought to have six WINGS. In the same place.
Scripture uses ALLEGORY because of many things. I, 20.
What is ALLELUIA? XIX, 1.
ALLELUIA is set down four times. XIX, 6.
The ALTAR signifies many things. VIII, 3.
What are ALPHA and Omega? XXII, 13.
What is it to WALK in white? III, 4.
Who will WALK in white? In the same place.
The interpretation of AMEN. XIX, 4 and XXII, 21.
What does AMEN denote? III, 14.
The LOVE of riches is condemned. XVIII, 3.
Whether one or many ANGELS were sent to John. XVIII, 1.
Who is the ANGEL of Ephesus? II, 1.
ANGELS can assume bodies. XXII, at the end.
Why it was permitted in the old law for ANGELS to be adored, but otherwise in the new. In the same place.
By the face of the ANGEL, the incarnation of the Son of God is understood. X, 1.
By the feet of the ANGEL, preachers are understood. In the same place.
The ANGELS standing over the four parts of the earth. VII, 1.
In ANGELS there is a twofold perfection. V, 11.
In what sense an ANGEL has feet. XIX, at the end.
The ANGEL did not wish to be adored by John. XIX, 10.
The ANGEL is a preacher. XIX, 17.
Concerning the ANGELS who stand by, and who fell. XII, at the end.
ANGELS are our brothers. In the same place.
The four wounds of the SOUL. III, 17.
What things are called being BEFORE and behind. IV, 6.
An hi qui adorabunt ANTICHRISTUM, scient eum esse malum? XIV, ad finem.
Cur Deus permittat electos affligi ab ANTICHRISTO? Ibid.
Cur ANTICHRISTUS potius faciet miraculum in igne, quam aliter? Ibid.
Non faciet loqui variis linguis nisi visionaliter. Ibid.
ANTICHRISTUS dicitur bestia coccinea. XVII, 3.
ANTICHRISTUS vincetur ab Agno. XVII, 14.
ANTICHRISTUS omnium malorum rex et caput. XVII, 15.
ANTICHRISTI sequaces damnantur. XVII, 16.
ANTICHRISTUS dicitur fornicarius. Ibid.
ANTICHRISTI pugna contra Christum. XIX, 19.
ANTICHRISTI damnatio. XIX, 20.
ANTICHRISTI persecutio. VI, 12.
ANTICHRISTI persecutio, qualis? IX, 2.
ANTICHRISTI doctores, qui? IX, 8.
Diversa nomina quibus ANTICHRISTUS a suis vocabitur. XIII, 18.
ANTICHRISTI interitus. XX, 9.
ANTICHRISTUS dicitur bestia. XI, 7.
Tempore ANTICHRISTI tam daemones, quam homines contra Ecclesiam pugnabunt. IX, 16.
ANTICHRISTI nativitas. XIII, 1.
Ejus miracula. XIII, 2.
Ejus simulatio. XIII, 3.
ANTIPAS quid interpretetur? II, 13.
APOCALYPSIS excellentia commendatur. In prologo Gilberti.
APOCALYPSI nihil addendum vel subtrahendum est. XXII, 18.
APOSTOLI et doctores portae dicuntur. XXI, 12.
APOSTOLI dicuntur corona duodecim stellarum. XII, 1.
APOSTOLI dicuntur Angeli. VIII, 8.
AQUA convertitur in sanguinem. XI, 6.
AQUAE populos denotant. XVI, 5.
ARENA maris, quid? XII, 18.
ARMAGEDON interpretatio. XVI, 16.
ASIA duplex. In prologo Gilberti.
Per ATRIUM quid intelligendum? XI, 2.
ATTRIBUTA divinarum personarum. III, 7.
AUCTORITAS Patri et Filio attribuitur. I, ad finem.
Per AURICHALCUM qui designentur? II, 18.
AURICHALCUM a quo sic dicatur? I, 15.
AURUM purum, quid? VIII, 3.
AURUM ignitum, quid? VII, 18.
AVARI venales dicuntur. XVIII, 11.
AVES sunt fideles. XIX, 17.
B
BABYLONIS casus. XIV, 8.
BABYLONIS interpretatio, et quid signat? XVI, 19.
BAPTISMUS dicitur mare vitreum. IV, 6. Item, XV, 2.
Whether those who will adore ANTICHRIST will know him to be evil. XIV, at the end.
Why God permits the elect to be afflicted by ANTICHRIST. In the same place.
Why ANTICHRIST will rather perform a miracle in fire than otherwise. In the same place.
He will not make anyone speak in various tongues except visionally. In the same place.
ANTICHRIST is called the scarlet beast. XVII, 3.
ANTICHRIST will be conquered by the Lamb. XVII, 14.
ANTICHRIST is king and head of all the evil. XVII, 15.
The followers of ANTICHRIST are damned. XVII, 16.
ANTICHRIST is called a fornicator. In the same place.
The battle of ANTICHRIST against Christ. XIX, 19.
The damnation of ANTICHRIST. XIX, 20.
The persecution of ANTICHRIST. VI, 12.
Of what sort is the persecution of ANTICHRIST? IX, 2.
Who are the doctors of ANTICHRIST? IX, 8.
The various names by which ANTICHRIST will be called by his own. XIII, 18.
The destruction of ANTICHRIST. XX, 9.
ANTICHRIST is called the beast. XI, 7.
In the time of ANTICHRIST, both demons and men will fight against the Church. IX, 16.
The birth of ANTICHRIST. XIII, 1.
His miracles. XIII, 2.
His simulation. XIII, 3.
What ANTIPAS is interpreted to mean. II, 13.
The excellence of the APOCALYPSE is commended. In the prologue of Gilbert.
Nothing is to be added to or subtracted from the APOCALYPSE. XXII, 18.
The APOSTLES and doctors are called gates. XXI, 12.
The APOSTLES are called the crown of twelve stars. XII, 1.
The APOSTLES are called Angels. VIII, 8.
WATER is turned into blood. XI, 6.
WATERS denote peoples. XVI, 5.
What is the SAND of the sea? XII, 18.
The interpretation of ARMAGEDDON. XVI, 16.
ASIA is twofold. In the prologue of Gilbert.
What is to be understood by the COURT? XI, 2.
ATTRIBUTES of the divine persons. III, 7.
AUTHORITY is attributed to the Father and the Son. I, at the end.
Who are designated by BRASS? II, 18.
From what is BRASS so called? I, 15.
What is pure GOLD? VIII, 3.
What is fiery GOLD? VII, 18.
The GREEDY are called saleable. XVIII, 11.
BIRDS are the faithful. XIX, 17.
B
The fall of BABYLON. XIV, 8.
The interpretation of BABYLON, and what it signifies. XVI, 19.
BEATITUDO dicitur flumen aquae vivae. XXII, 1.
BEATITUDO sanctorum in quibus consistat? XIV, 13.
BEATITUDO duplex, spei, et rei. I, 3.
BEATORUM quadruplex status. XIV, 1.
BELLUM duplex. XI, 7.
BENEDICTIO danda est Deo in perpetuum. VII, 12.
BERYLLUS lapis activos denotat, politur in formam sexangulam ab Indis. XXI, 20.
BESTIA diabolum repraesentat. XVII, 8.
Hujus BESTIAE capita qui dicuntur? XVII, 9.
BILIBRIS tritici significatio. VI, 6.
BLASPHEMIAE Antichristi. XIII, 6.
Ambitus potestatis ejus. XIII, 7.
BONI quo sensu gaudebunt de punitione malorum? XI, ad finem.
Byssus, quid? XVIII, 12.
BYSSINUM, quid? XIX, 8.
C
CADERE in faciem, et retro cadere, quid? VII, 11.
CALCULUS candidus, quid? II, 17.
CALIDUS, frigidus, et tepidus, quis? III, 15 et 16.
CALIX vini, quid? XVI, 19.
CANDELABRA septem quid denotent? II, 1.
CANTICUM vetus, et novum, quid? XIV, 3.
Cantus, et CANTICUM novum, quid? V, 9.
In facie hominis sunt quatuor CAPILLI. IX, 7.
Septem CAPITA pro uno computantur. XIII, ad finem.
CAPUT Christi est divinitas. IV, 1.
CARNIS mortificatio fit multis modis. XV, 2.
Casus duplex. XVIII, 2.
Quid intelligatur per CAUDAS? IX, 3.
Hujus libri CAUSA efficiens, et titulus quis? Cui etiam Philosophiae parti supponatur? In prologo.
CHALCEDONIO charitas repraesentatur. Hujus lapidis proprietates. XXI, 19.
CHRISTUS dicitur Angelus. XVIII, 21.
CHRISTUS dicitur primus et novissimus. I, 17.
Habet claves mortis. Ibid.
Dicitur primogenitus mortuorum. I, ad finem.
CHRISTUS comparatur leoni. V, 5.
Dicitur radix David. V, 5. Item, XXII, 16.
Circuit Ecclesiam suam. V, 6.
Veram carnem habuit, non phantasticam, ut vult Manes. Ibid.
Caput CHRISTI est divinitas. X, 1.
CHRISTI novem conditiones. X, 2.
CHRISTI fortitudo in morte. X, ad finem.
CHRISTI tabernaculum. XIII, 6.
CHRISTI clamor quadruplex. X, 3.
CHRISTUS orationes sanctorum recipit, et eas offert Patri. VIII, 4.
BEATITUDE is called a river of living water. XXII, 1.
In what does the BEATITUDE of the saints consist? XIV, 13.
BEATITUDE is twofold, of hope and of reality. I, 3.
The fourfold state of the BLESSED. XIV, 1.
WAR is twofold. XI, 7.
BLESSING is to be given to God forever. VII, 12.
The stone BERYL denotes active persons; it is polished into a hexagonal form by the Indians. XXI, 20.
The BEAST represents the devil. XVII, 8.
Who are called the heads of this BEAST? XVII, 9.
The signification of a BILIBRA of wheat. VI, 6.
The BLASPHEMIES of Antichrist. XIII, 6.
The extent of his power. XIII, 7.
In what sense will the GOOD rejoice concerning the punishment of the evil? XI, at the end.
What is BYSSUS? XVIII, 12.
What is BYSSINUM? XIX, 8.
C
What is to FALL on the face, and to fall backward? VII, 11.
What is the white STONE? II, 17.
Who is HOT, cold, and lukewarm? III, 15 and 16.
What is the CUP of wine? XVI, 19.
What do the seven LAMPSTANDS denote? II, 1.
What is the old and new CANTICLE? XIV, 3.
What are song and the new CANTICLE? V, 9.
On the face of a man there are four HAIRS. IX, 7.
The seven HEADS are counted as one. XIII, at the end.
The HEAD of Christ is divinity. IV, 1.
Mortification of the FLESH happens in many ways. XV, 2.
A fall is twofold. XVIII, 2.
What is understood by TAILS? IX, 3.
What is the efficient CAUSE and title of this book? To what part of philosophy also is it subjected? In the prologue.
Charity is represented by CHALCEDONY. The properties of this stone. XXI, 19.
CHRIST is called Angel. XVIII, 21.
CHRIST is called the first and the last. I, 17.
He has the keys of death. In the same place.
He is called the firstborn of the dead. I, at the end.
CHRIST is compared to a lion. V, 5.
He is called the root of David. V, 5. Likewise, XXII, 16.
He goes around his Church. V, 6.
He had true flesh, not phantastic flesh, as Manes wishes. In the same place.
The head of CHRIST is divinity. X, 1.
The nine conditions of CHRIST. X, 2.
The fortitude of CHRIST in death. X, at the end.
The tabernacle of CHRIST. XIII, 6.
The fourfold cry of CHRIST. X, 3.
CHRIST receives the prayers of the saints and offers them to the Father. VIII, 4.
Ejus corpus dicitur thuribulum aureum. Ibidem.
CHRISTUS agnus, et leo dictus. V, ad finem.
Quo sensu a peccato immunis fuit? Ibid.
CHRISTUS comparatur quatuor animalibus, quibus Evangelistae designantur. IV, 7.
Omnes justi istorum animalium proprietates habere debent. Ibid.
CHRISTUS comparatur lapidi. IV, 3.
Primo comparatur jaspidi, et sardini. IV, 3.
CHRISTI virtus et fortitudo ostenditur. XII, ad finem.
CHRISTUS dicitur nuntius, seu Angelus. XXI, 9.
Quomodo ad nos veniat? Ibid.
CHRISTUS est fons vitae. VII, 17.
CHRISTUS dicitur Angelus. VIII, 3.
CHRISTUS dicitur iris: et quid sit iris? IV, 3.
Iris habet duos colores praecipue. Ibid.
CHRISTUS in judicio quatuor gerit personas. III, 14.
CHRISTUS dicitur templum. XI, 19.
Templum CHRISTI multis modis apertum est. Ibid.
Item, dicitur arca. Ibid.
CHRISTUM in judicio videbit omnis homo, sed differenti modo. I, 7.
Pueri non baptizati quomodo eum videbunt? Ibid.
CHRISTUS cur se comparat litteris? I, 8.
CHRISTUS est caput Ecclesiae. I, 14.
In cathedra crucis CHRISTUS septem docuit. III, 7.
CHRISTUS est caput, et fideles ejus membra. XXI, 17.
CHRISTI commendatio. I, 5.
CHRISTUS et praedicatores quo pacto muri dicantur? XXI, ad finem.
CHRISTUS est signum vitae. Ibid.
CHRISTI humanitas dicitur nubes candida. XIV, 14.
CHRISTUS dicitur liber. V, 2.
Multiplex est liber. Ibid.
CHRYSOPRASO denotatur coelestis patriae desiderium. XXI, 20.
CINNAMOMUM, quid? XVIII, 13.
CITHARAE, et phialae mystice quid? V, 8.
CITHARA Crux est. XIV, 2.
CITHAROEDI designant martyres, vel praedicatores. Ibid.
CIVITATIS Dei laudes. XXI, 2.
CIVITATIS impiae poena. XVIII, 6 et 7.
CLAVIS accipitur multipliciter. III, ad finem.
CLAVIS duplex. XX, ad finem.
CLAVIS David, et ostium quod ab ea aperitur, mystice quid? III, 7.
Per COELUM, quid? XI, 19.
COELUM exponitur. X, 6.
COELUM claudere quis possit? XI, 6.
COELI principium, medium, ultimum. XIV, 6.
His body is called a golden censer. In the same place.
CHRIST is called lamb and lion. V, at the end.
In what sense was he immune from sin? In the same place.
CHRIST is compared to the four living creatures, by which the Evangelists are designated. IV, 7.
All the just ought to have the properties of those living creatures. In the same place.
CHRIST is compared to a stone. IV, 3.
First he is compared to jasper and sardius. IV, 3.
The power and fortitude of CHRIST is shown. XII, at the end.
CHRIST is called messenger, or Angel. XXI, 9.
How does he come to us? In the same place.
CHRIST is the fountain of life. VII, 17.
CHRIST is called Angel. VIII, 3.
CHRIST is called rainbow, and what is a rainbow? IV, 3.
The rainbow has especially two colors. In the same place.
In judgment CHRIST bears four persons. III, 14.
CHRIST is called temple. XI, 19.
The temple of CHRIST is opened in many ways. In the same place.
Likewise, it is called ark. In the same place.
Every man will see CHRIST in judgment, but in a different way. I, 7.
How will unbaptized children see him? In the same place.
Why does CHRIST compare himself to letters? I, 8.
CHRIST is the head of the Church. I, 14.
On the chair of the cross CHRIST taught seven things. III, 7.
CHRIST is the head, and the faithful are his members. XXI, 17.
The commendation of CHRIST. I, 5.
In what manner are CHRIST and preachers called walls? XXI, at the end.
CHRIST is the sign of life. In the same place.
The humanity of CHRIST is called a white cloud. XIV, 14.
CHRIST is called book. V, 2.
Book is manifold. In the same place.
Desire for the heavenly homeland is denoted by CHRYSOPRASE. XXI, 20.
What is CINNAMON? XVIII, 13.
What are HARPS and bowls mystically? V, 8.
The CROSS is a harp. XIV, 2.
HARPISTS designate martyrs or preachers. In the same place.
The praises of the CITY of God. XXI, 2.
The punishment of the impious CITY. XVIII, 6 and 7.
KEY is taken in many ways. III, at the end.
KEY is twofold. XX, at the end.
What are the KEY of David and the door which is opened by it, mystically? III, 7.
What is meant by HEAVEN? XI, 19.
HEAVEN is explained. X, 6.
Who can close HEAVEN? XI, 6.
The beginning, middle, and end of HEAVEN. XIV, 6.
COGNITIO duplex. XIX, ad finem.
COMMINATIONES, et vulnera saeva in malos. XVI, 2.
COMPASSIO discreta sanctorum hyacintho repraesentatur. XXI, 20.
CONFESSIO triplex. VII, 5.
CONFIRMATIO duplex, et quae? V, 14.
CONGREGABUNTUR in unum hi qui in Oriente, et qui in Occidente sunt. XVI, 14.
CONSOLATIO triplex bonorum. VI, 9.
CONTEMPLATIVI in quo ab activis discernantur? VIII, 12.
CONTRITIO dicitur collyrium. III, 18.
CORDIS desiderium, quid? X, 8.
CORONA duplex, gratiae et gloriae. III, 11.
CORONAE variae variis impositae. Ibid.
CORONA vitae, quid? II, 10.
CORONA Christi, quid? VI, 2.
CORONAS mittere ante thronum Dei, quid? IV, 10.
CORNUA septem, et oculi septem quid? V, 6.
Quid per septem CORNUA? XII, 3.
CORPORUM inhumatorum putrefactio possitne aliqua virtute impediri? XI, ad finem.
An aliquorum CORPORUM in fine mundi gloriosa erit resurrectio? Ibid.
CORPORA sanctorum cur Deus permittat tam inhumaniter tractari a malis? XI, 10.
CORPORA glorificata quomodo videbunt oculis non glorificatis? XI, 11.
CRUX cur dicitur clavis. III, 7.
CRUX Christi fonti et aliis comparatur. Ibidem.
CRUX cur dicatur signum Dei vivi? VII, ad finem.
CRYSTALLUS quomodo fiat? IV, 6.
Hoc signum praecipuum est electorum. Ibidem.
CULPA tribus determinatur. XVIII, 7.
CULTUS divinus duplex. XIV, 7.
D
DAEMONES dicuntur aer, non tamen ad intellectum Platonicorum. XVI, 17.
Multiplex DAEMONUM est scientia. IX, ad finem.
DAEMONUM diversae denominationes. XVIII, 2.
DAMNATORUM poena aeterna est. XIV, 11.
Cur inter tribus Israel omittantur Dan, et EPHRAIM? VII, 5.
DEALBARE in sanguine, quid? VII, 14.
DECIMA pars civitatis; quid? XI, 13.
DEFECTUS duplex, et quis? II, 3.
DENTES quid repraesentent? IX, 8.
Quomodo DEUS sit nobiscum? III, 11.
Deus in verbis suis verax et fidelis. XXI, 5.
Est causa finalis et efficiens omnium. XXI, 6.
DEUS solus spiritum prophetiae dare potest. XIII, ad finem.
KNOWLEDGE is twofold. XIX, at the end.
THREATS and cruel wounds against the evil. XVI, 2.
The discreet COMPASSION of the saints is represented by hyacinth. XXI, 20.
CONFESSION is threefold. VII, 5.
CONFIRMATION is twofold, and what is it? V, 14.
Those who are in the East and those who are in the West WILL BE GATHERED into one. XVI, 14.
The threefold CONSOLATION of the good. VI, 9.
In what are CONTEMPLATIVES distinguished from active persons? VIII, 12.
CONTRITION is called eye-salve. III, 18.
What is desire of HEART? X, 8.
CROWN is twofold, of grace and glory. III, 11.
Various CROWNS imposed on various persons. In the same place.
What is the CROWN of life? II, 10.
What is the CROWN of Christ? VI, 2.
What is it to cast CROWNS before the throne of God? IV, 10.
What are the seven HORNS and seven eyes? V, 6.
What is meant by the seven HORNS? XII, 3.
Whether the putrefaction of unburied BODIES can be impeded by some power. XI, at the end.
Whether there will be a glorious resurrection of some BODIES at the end of the world. In the same place.
Why does God permit the BODIES of the saints to be treated so inhumanly by the evil? XI, 10.
How will glorified BODIES see with eyes not glorified? XI, 11.
Why is the CROSS called key? III, 7.
The CROSS of Christ is compared to a fountain and other things. In the same place.
Why is the CROSS called the sign of the living God? VII, at the end.
How does CRYSTAL come to be? IV, 6.
This sign is the chief sign of the elect. In the same place.
GUILT is determined by three things. XVIII, 7.
Divine WORSHIP is twofold. XIV, 7.
D
DEMONS are called air, but not according to the understanding of the Platonists. XVI, 17.
The knowledge of DEMONS is manifold. IX, at the end.
The different denominations of DEMONS. XVIII, 2.
The punishment of the DAMNED is eternal. XIV, 11.
Why among the tribes of Israel Dan and EPHRAIM are omitted. VII, 5.
What is it to WHITEN in blood? VII, 14.
What is the tenth part of the city? XI, 13.
DEFECT is twofold, and what is it? II, 3.
What do TEETH represent? IX, 8.
How is GOD with us? III, 11.
God is true and faithful in his words. XXI, 5.
He is the final and efficient cause of all things. XXI, 6.
GOD alone can give the spirit of prophecy. XIII, at the end.
DEUS timendus, honorandus, et adorandus. XV, 4.
DEI judicia quomodo occulta et manifesta dicantur? Ibid.
Judicium DEI multiplex. Ibid.
Deus quandonam ambulet, et quando sedeat? IV, 2.
DEUS offenditur nedum in magnis, sed et in parvis rebus, si ultra quam appeti debeant appetantur. XVIII, ad finem.
DEUS suos nominatim vocat. III, ad finem.
DEUS quot modis dicatur pater creaturarum? In prologo.
DEUS quo sensu dicatur Dominus caeli et terrae? Ibid.
DIABOLUS dicitur stella, et facula. VIII, 10.
DIABOLUS cecidit in terram. IX, 1.
DIABOLI diversae appellationes. XX, 2.
DIABOLI septem principes, qui? quibus bestiis assimilati? XIII, 1.
DIABOLUS adorabitur in persona Antichristi. XIII, 8.
DIABOLUS non potest a sanctis pacem tollere. VI, 4.
DIABOLUS mors dicitur. VI, 8.
DIABOLUS dicitur draco. XII, 3.
Habet septem capita quibus Ecclesiam impugnat. Ibid.
Quosnam tentat DIABOLUS? XII, 4.
DIABOLUS cur in tribus linguis nominetur? IX, 11.
DIABOLUS est rex hominum perversorum. IX, ad finem.
DIABOLUS mittitur. VII, 1.
DIABOLUS in quos praevaleat? XII, 8.
Dicitur serpens antiquus. XII, 9.
Ejus punitio. Ibid.
Dicitur satanas, et est accusator fratrum suorum. XII, 10.
DIABOLUS dicitur mons. VIII, 8.
DIADEMA, quid? XIX, 12.
Per decem DIES quid intelligatur? II, 10.
DIES Dominica tempus est contemplationis. I, 10.
DIVES spiritualiter, quis? III, 17.
DOMINUS dicitur esse in medio diversis modis. V, 6.
DONORUM diversitas. II, 18.
E
ECCLESIA domus Christi. XVIII, 4.
ECCLESIAE Sponsus, quis? XXII, 17.
ECCLESIA multipliciter impugnatur. VI, 3.
ECCLESIAE persecutiones. VI, 4.
ECCLESIA est amicta sole. XII, 1.
Quomodo ECCLESIA sit thronus, cum dicatur stare ante thronum? XX, ad finem.
ECCLESIA cur aureum candelabrum dicatur? I, 13.
ECCLESIAE pulchritudo. III, 1.
ECCLESIA per caelum intelligitur. IV, 1.
ECCLESIA dicitur sedes. IV, 2.
GOD is to be feared, honored, and adored. XV, 4.
How are the judgments of GOD called hidden and manifest? In the same place.
The judgment of GOD is manifold. In the same place.
When does God walk, and when does he sit? IV, 2.
GOD is offended not only in great things, but also in small matters, if they are desired beyond the measure in which they ought to be sought. XVIII, at the end.
GOD calls his own by name. III, at the end.
In how many ways is GOD called father of creatures? In the prologue.
In what sense is GOD called Lord of heaven and earth? In the same place.
The DEVIL is called a star and a torch. VIII, 10.
The DEVIL fell onto the earth. IX, 1.
The diverse appellations of the DEVIL. XX, 2.
Who are the seven princes of the DEVIL, and to what beasts are they assimilated? XIII, 1.
The DEVIL will be adored in the person of Antichrist. XIII, 8.
The DEVIL cannot take peace away from the saints. VI, 4.
The DEVIL is called death. VI, 8.
The DEVIL is called dragon. XII, 3.
He has seven heads by which he attacks the Church. In the same place.
Whom does the DEVIL tempt? XII, 4.
Why is the DEVIL named in three languages? IX, 11.
The DEVIL is king of perverse men. IX, at the end.
The DEVIL is sent. VII, 1.
Against whom does the DEVIL prevail? XII, 8.
He is called the ancient serpent. XII, 9.
His punishment. In the same place.
He is called Satan, and is the accuser of his brothers. XII, 10.
The DEVIL is called mountain. VIII, 8.
What is a DIADEM? XIX, 12.
What is understood by ten DAYS? II, 10.
The Lord's DAY is the time of contemplation. I, 10.
Who is RICH spiritually? III, 17.
The LORD is said to be in the middle in various ways. V, 6.
The diversity of GIFTS. II, 18.
E
The CHURCH is the house of Christ. XVIII, 4.
Who is the Bridegroom of the CHURCH? XXII, 17.
The CHURCH is attacked in many ways. VI, 3.
The persecutions of the CHURCH. VI, 4.
The CHURCH is clothed with the sun. XII, 1.
How is the CHURCH a throne, since it is said to stand before the throne? XX, at the end.
Why is the CHURCH called a golden lampstand? I, 13.
The beauty of the CHURCH. III, 1.
The CHURCH is understood by heaven. IV, 1.
The CHURCH is called seat. IV, 2.
ECCLESIAE triumphantis commendationes. VII, 15.
ECCLESIA dicitur mare. IV, 6.
ECCLESIA dicitur altare. IX, 13.
Hujus altaris cornua sunt praedicatores. Ibidem.
ECCLESIA dicitur descendere de caelo. III, 12.
ECCLESIA triplex. II, 11.
ECCLESIA est sponsa Dei, et in caelis uxor erit. XXI, 2.
ECCLESIAE utriusque quadratura. XXI, 16.
ECCLESIA per aurum et vitrum denotatur. XXI, 18.
ECCLESIA Dei cur mensurari jubeatur? X, ad finem.
ECCLESIA designatur nube candida. XIV, 14.
Septem ECCLESIARUM interpretatio, et qui per eas designantur? I, 11.
Quid per septem ECCLESIAS significetur? I, 4.
Quinam EJICI debeant? XI, 2.
Multi foras EJICIENTUR. XXII, 15.
ELECTI Christi femore designantur. XIX, 16.
ELEEMOSYNAS dare est praelatorum officium. XI, 19.
Cur inter tribus Israel omittantur Dan et EPHRAIM? VII, 5.
EQUI et equites Antichristi, qui? IX, 16.
Equus rufus, quid? VI, 4.
Equus niger est congregatio haereticorum. VI, 5.
Equus albus est humanitas Christi. XIX, 11.
EUPHRATES, quid? XVI, 12.
EUPHRATIS significatio mystica. IX, 14.
EVANGELISTAE quatuor cur leoni, vitulo, homini, et aquilae comparentur? IV, 7.
EVANGELIUM aeternum, quid? XIV, 6.
EVOMERE aliquem, quid? III, 16.
EXCOMMUNICATIO dicitur vomitus. III, 16.
EXCOMMUNICATI qui dicantur? XXI, 8.
In EXSTASI duo consideranda. I, 10.
F
FACIES Christi dicitur sol. I, 16.
FACIES Dei triplex. XXII, 4.
FAMES spiritualis, quid? VI, ad finem.
FAMILIA diaboli, quae? XIII, 1.
FIDES pro fidei remuneratione sumitur. XXII, ad finem.
FIDES jaspide repraesentatur. XXI, 19.
FILII spirituales, qui? XII, 2.
Per FILIUM quinam intelligantur? XII, ad finem.
FLETUS damnatorum, quis? XVIII, 9.
Eorum poenae diversae. XVIII, 21.
FLUMINA mystice quid? VIII, 10.
Per FOENUM qui designentur? IX, 4.
FOLIA ligni, quae? XXII, 2.
Per FORNICATIONEM plures pereunt, quam per caetera peccata. IX, ad finem.
The commendations of the triumphant CHURCH. VII, 15.
The CHURCH is called sea. IV, 6.
The CHURCH is called altar. IX, 13.
The horns of this altar are preachers. In the same place.
The CHURCH is said to descend from heaven. III, 12.
The CHURCH is threefold. II, 11.
The CHURCH is bride of God, and in heaven will be wife. XXI, 2.
The squareness of each CHURCH. XXI, 16.
The CHURCH is denoted by gold and glass. XXI, 18.
Why is the CHURCH of God ordered to be measured? X, at the end.
The CHURCH is designated by a white cloud. XIV, 14.
The interpretation of the seven CHURCHES, and who are designated by them. I, 11.
What is signified by the seven CHURCHES? I, 4.
Who ought to be CAST OUT? XI, 2.
Many WILL BE CAST outside. XXII, 15.
The ELECT of Christ are designated by the thigh. XIX, 16.
To give ALMS is the office of prelates. XI, 19.
Why among the tribes of Israel Dan and EPHRAIM are omitted. VII, 5.
Who are the HORSES and horsemen of Antichrist? IX, 16.
What is the red horse? VI, 4.
The black horse is the congregation of heretics. VI, 5.
The white horse is the humanity of Christ. XIX, 11.
What is the EUPHRATES? XVI, 12.
The mystical signification of the EUPHRATES. IX, 14.
Why are the four EVANGELISTS compared to the lion, calf, man, and eagle? IV, 7.
What is the eternal GOSPEL? XIV, 6.
What is it to VOMIT OUT someone? III, 16.
EXCOMMUNICATION is called vomit. III, 16.
Who are called EXCOMMUNICATED? XXI, 8.
In ECSTASY two things are to be considered. I, 10.
F
The FACE of Christ is called the sun. I, 16.
The FACE of God is threefold. XXII, 4.
What is spiritual FAMINE? VI, at the end.
What is the FAMILY of the devil? XIII, 1.
FAITH is taken for the remuneration of faith. XXII, at the end.
FAITH is represented by jasper. XXI, 19.
Who are spiritual SONS? XII, 2.
Who are understood by the SON? XII, at the end.
What is the WEEPING of the damned? XVIII, 9.
Their diverse punishments. XVIII, 21.
What are RIVERS mystically? VIII, 10.
Who are designated by HAY? IX, 4.
What are the LEAVES of the tree? XXII, 2.
More perish through FORNICATION than through the other sins. IX, at the end.
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