T
Tanaquil, a seer, 458.
Divination of the Tartars, 465.
Who the Telchines were, 80.
Telephron, mutilated by a sorceress, 97.
The Temixtitani Indians immolate children, 164.
Temnia, a witch killed at Athens, 40.
The temple of augurs, 447.
On the condemnation of the Templars, 803.
Superstitions concerning times, 234.
Ancient and new tephramancy, 461.
The number three in harmful magic, 33.
The purgation by fire of Tebaldus Peletarius, 615.
Thalia, 115.
Theogenes’ prediction, 512.
Thedas the magus, 30.
Theodoric, king of the Goths, 301.
Theodoric was harmfully bewitched, 151.
The feigned deed of St. Theodore, bishop of Sion, 250.
Theodosius’s dream, 565.
Theophilus the steward, penitent, 206.
The Thessalians dug up corpses against magical snares, 96.
Theurgy, 429.
Thomas Munzer, 549.
The books of Thomas Anglicus attributed to St. Thomas the Angelic Doctor, 313.
Thomas a Kempis’s opening against temptations, 485.
The sacrifice of Topheth, 465.
Thrasyllus the astrologer, 513.
Thummim: what it is, and why our translator renders it as doctrine and priests, 315.
Thurifumia, 460 and following.
Apollo Thyrxeus, 443.
Tiberius Gracchus, 229.
The magic of Tiresias, 430.
Tyromancy, 464.
The one who is more deformed is to be tortured first, 533.
Canon of the Council of Trent on duels, 611.
The tripudium solistimum, 474; the tripudium sonivium, 475.
Divinations of the Turks, 445, 451, 470.
Superstition of the Turks, 464.
V
Valasca’s harmful magic, 147.
Valens’s divination, 489.
What vain observance is, 209.
Vain observance: when it is a mortal sin and when venial, 210.
Four species of vain observance, ibid.
Canons by which vain observance is to be discerned, 211.
Examples of vain observance, 212 and following.
Presages from vapors, 523.
What vaticinium signifies, 298.
Certain harmful workings are natural, and certain are also magical harms, but demonic harmful workings stand against the heretics, 84, 85.
A harmful-magician at Venice sold souls to a demon, 87.
Why the Venetians betroth the sea, 442.
Presages of winds, 523.
Ventriloquists, 426.
Venus, a succubus demon, 149.
Venus of Gaza concerning dreams, 560.
The oracle of Venus of Gaza, 424.
What a word is, 330.
Some persons are harmed by magical words, 4.
Attack on acknowledged truth, 182.
Men’s clothing is not to be put on women, 205.
Victimary divination, 450 and following.
How great the power of seeing is, 57, 58.
Whence prophets are called seers, 305.
Vigilance and attention to good, 395.
Vii, or the road-gods, 463.
Vililla in Aragon, 522.
Wine, 45.
St. Vincent Ferrer, 394.
Whether the revelations of virgins or of married women should be valued more highly, 365 and following.
In what way vision and word differ, and what each is, 330.
Ulrich Neusesser, 131.
What ointments harmful-magicians use, and in what way, 4.
Violation of a vow, 179.
A vow of chastity from an agreement with an exorcist, 185.
A soft voice is at odds with apparent gravity, 46.
Urim and Thummim: what kind of thing it is, and under what form it was discussed, 317 and following.
Urim and Thummim: whence they are so called, and various opinions of men, 315 and following.
Urim and Thummim: the signification, 321; the reason for the name, and the use of the prophecy, ibid. and 324.
Urim and Thummim: the twofold response, ibid.
Urim and Thummim: when the prophecy ceased, ibid. and 326.
Penalty of usury, 193.
The error that usuries can ever be lawful, 250.
The thievish powers of milk, 103, 104.
Indian volcanoes, 523.
Vulgar purgations: how they are named, and why they were forbidden by the laws, 593.
What the Vultriconii are, 26.
W
The spring of Weron, 652.
Wenceslaus’s duel with Radislaus, 607.
William, bishop of Lausanne, 245.
St. Winwaloe, 403.
The Wittenberg example of the Jew, 621.
X
Xerxes, 566.
Xingala, or Egyptians, 451.
Z
The woman of Zabern, 130.
The cup of jealousy, 639.
Zita, prince of the Arabs, 515.
Zopyrus’s judgment concerning Socrates, 534.
The books of Zoroaster, 98.