The lot of these tribes came out, by the divine nod, before the others. First: because, as indeed it seems to Lyranus, these were worthier than the others. Second: because, as Abulensis says, the testament of the Patriarch Jacob (ch. 49) had insinuated this very thing. Third: because, as it seems to others, these were the first of all [to be] solicitous about receiving the inheritance, and had asked that the partition be instituted. Fourth: because, according to Masius, these tribes were of all the fittest [in] that they would be a guard to the camps clinging at Gilgal — on the south [side] indeed Judaea, but on the north the Josephine [tribe]. A fifth cause too can be added: [namely] that those two who alone, of so great a number of Israelites, had entered that land — the praised, great, and God-beloved Princes — led their origin from these tribes: from Judaea, Caleb; from the Josephic [tribes], Joshua. So, therefore, the Lord directed and governed the lot-urn, that those tribes should be sent first into possession to which — for the causes already said — the first [lots] seemed deservedly to be owed; but the last of these causes are all contained in the first, and are, as it were, a certain explanation of it.
Library / Commentary on Joshua, Volume II
After the Wars: Caput XIV — Concerning the division of the land, in detail [De terrae divisione speciatim]
Question I. Why did the Judaic and Josephine tribes cast lots first of all, and receive [their] portion [first]?
Spotted an error in this section? Report it
To cite this page
Nicolaus Serarius, S.J., “Question I. Why did the Judaic and Josephine tribes cast lots first of all, and receive [their] portion [first]?,” in Commentary on Joshua, Volume II, English translation, Mind of the Church, https://mindofthechurch.com/works/serarius-joshua-2/257-question-i-why-did-the-judaic-and-josephine-tribes-cast-/.