BAR-CHOCHEBA, or Chochebas, or Chochibus a famous Impostor. It is said that he assumed the name of Cochebar or Bar- Cochebar, that is to say, Son of the Star, by reason of these words of Balaam, which he applied to himself, pretending to be the Messiah1, There shall come a Star out of Jacob, and a Scepter shall rise out of Israel. Others are of opinion that he derived his name from the town of Cochaba, situated beyond Jordan, in the neighbourhood of Astaroth-Carnaïm, and beyond Adrac or Edraï2. Scaliger observes upon the authority of the Rabbins, that his true name was Gazeb or Casseb, Liar; or Bar-Cosebah, the Son of Lies3; but being ashamed of this name he changed it into that of Bar- Cochebar, Son of the Star. He ingaged the Jews in a revolt under the reign of Adrian. The famous Jew Akiba4 supported him, and maintained that he was the Messiah. Spartian5 says, that the motive which induced the Jews to rebel at this time, was an order, forbidding them to be circumcised. It is said that Bar-Chochebar, to impose upon the Jews, put kindled straw into his mouth, and made a shew of vomiting flame6. He fortified himself in abundance of places, and massacred an infinite number of men. His rage was principally set against the Christians7, of whom he destroyed great multitudes.
The Emperor Adrian sent Julius Severus against him and his party, who attacked them separately, and took them in several places; at last he shut them up in Bether8. The Siege of this place was long and the defence which the Jews made, very obstinate. At last the town was taken, and soon after the War was finished. Bar-chochebar perished in it9, and the multitude of the Jews, who were put to death and sold during this War and after it, is almost innumerable10. Abundance of them was sold at the fair of Terebinthus; and they who were not put off at this market, were exposed to sale at Gaza; and such of them as they could not get rid of at Gaza, they carried into Egypt, where they perished by shipwreck, or famine, or by the hands of the Heathens. After this Adrian published an Edict, forbidding the Jews on pain of death to go to Jerusalem11, and Guards were placed purposely at the gates to prevent their entring12. The rebellion of the Jews under Bar-chochebas happened in the 17 and 18th years of Adrian, in the year of J. C. 178, 179.
The Jews say, there were two Impostors in their nation of this name13, the Grand-father and Grand-son. That Cacheba or Coziba I. was elected King by the Jews two and fifty years after the destruction of the first Temple, and died at Bether, a City in the neighbourhood of Jerusalem, and the Capital of his Empire. His Son succeeded him, after whom reigned his Grand-son Romulus, called Coziba, This last was he whom the Jews acknowledged for the Messiah. The Emperor Adrian being inform’d of Coziba’s revolt, and the insurrection of the Jews, came with an Army into Judæa, took Bether, and destroyed a great number of the Jews in the year 73 from the destruction of the Temple. Others say Coziba was killed by his own people in the City of Bether, because he had not that particular character of the Messiah, which consisted in discerning by the smell if any man were criminal. It is to no purpose to confute facts so ill concerted, and so visibly fabulous.
Bar-chochebas gathered a numerous Army, and committed very great disorders in Judæa. His rage was bent chiefly against the Christians, many of whom it is said, were destroyed by his direction: others of them in great numbers he forced into Apostacy, obliging them, as the Talmudists mention, to be circumcised again, and return to Judaism, which they had before forsaken. Tinnius Rufus was the first who opposed him, afterwards the Emperor sent Julius Severus against him, who took the City of Bether, and put him to death. The Jews say, that Adrian, to whom his head was brought, had the curiosity to see his body; but when they were going to take it up, a Serpent was found about his neck, which terrified the bearers; and this Prince hereupon acknowledged that God alone could kill such a man.
Akiba’s Scholars, who had defended the City, were tied together with their Books, and thrown into the fire. We are told farther, that the massacre was so great, that more Jews perished in this War than came out of Egypt. The Skulls of three hundred Children were found upon one stone only: the streams of blood were so large, that they carried away stones of four pound weight to the Sea, which was four miles distant from it. Lastly, the inhabitants of these places did not dung their lands for seven years after, they being sufficiently manured with dead bodies. In the Fast celebrated on the 18th of the month Ab, which answers to our July and August, they call Adrian a second Nebuchadnezzar, and pray to God to remember this cruel Prince, who destroyed 480 Synagogues. This is part of what the Jews tell us relating to Bar-chochebas.
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Footnotes
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Numb. xxiv. 17. דרך כוכב מיעקוב ↩
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Vide Epiphan. l. i. adverf. hæres. p. 126. & 142. ↩
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בר כיבה ↩
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Translators’ note. See an account of this eminent Doctor in Rabbi Ganz’s Tzemach David, p. 99. The Jews say, he had 25000 Disciples; that God revealed such things to him as he had concealed from Moses; that a whole Volume was not sufficient to contain his remarkable actions and expressions. לאיכיל ספר להגיד דבריוZachutus in Juchasin, p. 62. ↩
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Spartian. in Adriano. c. 14. ↩
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Hieronym, Apolog. & advers. Rufin. ↩
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Justin. Martyr. Apolog. ad Anton. pium. who tore off his skin with iron pincers, and that he died thus miserably. & in Zach. xi. Vide & Chronic. Alex. p. 596. ↩
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Translators’ note. The Jews call it the House of Spies ביתתרBethar, because after the destruction of Jerusalem Centinels were placed there to observe those who went to Jerusalem. ↩
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The Jews say he fell into the hands of the Romans; who tore off his skin with iron pincers, and that he died thus miserably. ↩
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Hieronym. in Jerem. xxxi. ↩
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Hieronym. in Isai. vi. Euseb. l. iv. c. 6. Hist. Eccles. ↩
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Translators’ note. The wretched condition of the Jews after the desolation of their Country is represented by Juvenal, who had opportunities of observing it, both in Italy and Egypt: He tells us to what miser- able circumstances they were reduced. Cophino Fænoque relicto, Arcanam Judæa tremens mendicat in aurem, Interpres Legum Solymarum, at magna Sacerdos Arboris ac summi fida Internucia Cœli. Implet & illa manum, sed parcius Ære minuto, Qualiacunque voles Judæi somnia vendunt.——Juven. Sat. 6. verf. 544. & seq. ↩
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Basnage Hist. des Juifs. t. ii. p. 123, 124. ↩