WorksThe Marian Bible

Volume 37 · p. 374

Book of Numbers, page 374

Latin (Borgnet)English
p. 374

Ecclesia. Et recubuit nubes in solitudine Pharan. Glossa: quod interpretatur onager, vel fertilitas. Moveruntque castra filii Juda per turmas suas. Nihil enim aliud restat, nisi eam sequi. Unde, Eccli. XXIV, 26, ipsa clamat: Transite ad me, omnes, etc. Et nos clamare debemus: Trahe me post te 1.

4. Item, Ipsa tamquam arca foederis praecessit nos in caelum, ad praeparandum nobis locum. Numer. X, 33 et 34: Arca foederis Domini, id est, Maria, praecedebat eos, quod factum est in assumptione, per dies tres providens locum castrorum. Nubes quoque Domini super eos erat per diem cum incederent. Glossa: Protectio divina, id est, Spiritus sancti gratia, electos ab initio defendit, et ad futuram quietem custodit.

5. Item, Ipsa est tuba convocationis ad veniendum, tuba hortationis ad bellandum, tuba jubilationis ad epulandum. Numer. X, 4 et seq.: Si semel clangueris, scilicet tuba, venient ad te principes... Si autem prolixior atque concisus clangor increpuerit, movebunt castra primi, etc. Si exieritis ad bellum..., clangetis ululantibus tubis, etc. Si quando habebitis epulum, et dies festos et calendas, canetis tubis, etc.

6. Item, Ipsa est tabernaculum protectionis in omni tribulatione. Numer. XVI, 43: Moyses et Aaron fugerunt ad tabernaculum foederis, cum vellet eos omnis multitudo occidere. Quod, postquam ingressi sunt, operuit nubes, et apparuit gloria Domini. Glossa: Discamus ex hoc, quanta sit utilitas Christianis, quomodo protegat eos Deus in tribulatione. Tunc enim maxime adest gratia Dei, cum hominum saevitia concitatur. Et quamvis Sancti magni meriti sint, non apparet eis gloria Domini, nisi in periculo, et pene in ipsa morte.

7. Item, Ipsa est virga florens. Numer. XVI, 8, Moyses invenit in tabernaculo Domini germinasse virgam Aaron, id est, Mariam: quod factum est, cum peperit Filium, virgo manens: et turgentibus gemmis eruperant flores, qui, foliis dilatatis, in amygdalas deformati sunt.

8. Ipsa est etiam petra refocillationis. Numer. XX, 8 et seq.: Dixit Dominus ad Moysen: Loquimini ad petram, id est, Mariam, et illa dabit aquas gratiarum limpidissimarum. Cumque elevasset Moyses manum, percutiens virga bis silicem, egressae sunt aquae. Glossa: "spiritualis gratiae," largissimae, ita ut populus biberet, et jumenta. Glossa: "Quia nulli denegat gratiam postulanti."

9. Item, Ipsa est fons et puteus totius consolationis. Numer. XXI, 13, 16 et seq.: Filii Israel castrametati sunt contra Arnon. Glossa: id est, contra maledictionem. Et ex eo loco apparuit, per nativitatem, puteus, id est, Maria, super quo locutus est Dominus ad Moysen: Congrega populum, et dabo ei aquam. Tunc cecinit Israel, per gratiarum actionem, carmen istud: Ascendat puteus, id est, Maria per nativitatem in mundo apparendo, vel per assumptionem in caelum, gratiarum profluviis nos perfundendo. Concinebant hilariter, unanimiter, et fortiter: Puteus, quem foderunt Principes. Glossa: "Prophetae propter nuntiationem, Patriarchae per exhibitionem, Apostoli per ostensionem," et paraverunt duces, id est, reges.

10. Item, Ipsa est stella illuminationis. Numer. XXIV, 17: Orietur, scilicet per nativitatem, stella, id est, Maria, quae bene comparatur stellae maris, ex Jacob, et consurget virga, id est, Christus, de Israel, scilicet de radice Jesse 2: et percutiet duces Moab, id est, daemones a peccatis liberans nos, et salvans.

Church. And the cloud rested in the wilderness of Paran. The Gloss: which is interpreted wild ass, or fertility. And the camp of the sons of Judah moved by their troops. For nothing else remains except to follow her. Hence, Ecclesiasticus XXIV, 26, she herself cries: Come over to me, all, etc. And we ought to cry: Draw me after you 1.

4. Likewise, she, as the ark of the covenant, preceded us into heaven to prepare a place for us. Numbers X, 33 and 34: The ark of the covenant of the Lord, that is, Mary, went before them, which was done in the assumption, for three days providing a place for the camps. The cloud of the Lord also was over them by day when they went forward. The Gloss: Divine protection, that is, the grace of the Holy Spirit, defended the elect from the beginning and kept them for future rest.

5. Likewise, she is the trumpet of convocation for coming, the trumpet of exhortation for fighting, the trumpet of jubilation for feasting. Numbers X, 4 and following: If you sound once, namely with the trumpet, the princes will come to you... But if a longer and broken blast sounds, the first camps will move, etc. If you go out to war..., you shall sound with howling trumpets, etc. If at any time you have a banquet and feast days and calends, you shall sound with trumpets, etc.

6. Likewise, she is the tabernacle of protection in every tribulation. Numbers XVI, 43: Moses and Aaron fled to the tabernacle of the covenant, when the whole multitude wanted to kill them. After they had entered it, the cloud covered it, and the glory of the Lord appeared. The Gloss: Let us learn from this how great is the usefulness for Christians, how God protects them in tribulation. For then especially the grace of God is present, when the savagery of men is stirred up. And although the Saints are of great merit, the glory of the Lord does not appear to them except in danger, and almost in death itself.

7. Likewise, she is the flowering rod. Numbers XVI, 8: Moses found in the tabernacle of the Lord that the rod of Aaron, that is, Mary, had sprouted; this was done when she bore the Son while remaining a virgin; and, with buds swelling, flowers had broken forth, which, after the leaves spread, were formed into almonds.

8. She is also the rock of refreshment. Numbers XX, 8 and following: The Lord said to Moses: Speak to the rock, that is, Mary, and it will give the waters of clearest graces. And when Moses had raised his hand, striking the flint twice with the rod, waters came forth. The Gloss: "of spiritual grace," most generous, so that the people and the beasts drank. The Gloss: "Because she denies grace to no one who asks."

9. Likewise, she is the fountain and well of all consolation. Numbers XXI, 13, 16 and following: The sons of Israel camped against Arnon. The Gloss: that is, against the curse. And from that place there appeared, through the nativity, a well, that is, Mary, concerning which the Lord spoke to Moses: Gather the people, and I will give them water. Then Israel sang, through thanksgiving, this song: Let the well rise, that is, Mary, through the nativity by appearing in the world, or through the assumption into heaven, by pouring over us streams of graces. They sang together cheerfully, unanimously, and strongly: The well that the Princes dug. The Gloss: "The Prophets by reason of announcement, the Patriarchs by reason of exhibition, the Apostles by reason of showing," and the leaders prepared it, that is, kings.

10. Likewise, she is the star of illumination. Numbers XXIV, 17: A star will arise, namely through the nativity, that is, Mary, who is well compared to the star of the sea, from Jacob; and a rod will rise, that is, Christ, from Israel, namely from the root of Jesse 2; and he will strike the leaders of Moab, that is, the demons, freeing and saving us from sins.

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Notes

  1. Song of Songs I, 3. (Cantic. I, 3.)
  2. Isaiah XI, 1. (Isa. XI, 1.)