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Annotation CC, Whether the divine vocation is from the merits of those called (Psalm 115:1)

“I believed, for which cause I have spoken.”

Annotatio CC

”I believed, for which cause I have spoken.” — Psalm 115:1

Chrysostom, expounding these things, seems to establish that the divine vocation is from the dignity and merits of those who have made themselves worthy to be called.1 For he says: “If the Father draws, the Son leads, the Spirit illumines: how do they sin who are neither drawn, nor led, nor illumined? Because they do not offer themselves worthy to receive that illumination. See, therefore, that this happened to Cornelius:2 for he did not find this at home within himself, but God called him, because he himself, anticipating [prevening], rendered himself worthy. For although it is [God’s part] to draw and to lead in, yet he requires a soul that will comply, and then applies his aid.” Wherefore Paul elsewhere says, “called according to purpose.”3 The sense of these words [thou hast] in Annotation 251 of the sixth book.

Footnotes

  1. Right margin: Whether the divine vocation is from the merits of those called. (Num divina vocatio sit ex meritis vocatorum.) ↩

  2. Right margin: Acts 10. (Act. 10.) ↩

  3. Right margin: Romans 8:28. (Rom. 8, 28.) ↩

Cited in

Annotation CXXI (New Testament annotations)

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Sixtus of Siena, O.P., “Annotation CC, Whether the divine vocation is from the merits of those called (Psalm 115:1),” in Annotations on the Old Testament, English translation, Mind of the Church, https://mindofthechurch.com/works/bibliotheca-sancta/201-annotation-cc-whether-the-divine-vocation-is-from-the-merits/.

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