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Annotation CXV, Whether the world is the Son of God, as Philo held (Exodus 28:4)

“And these shall be the vestments which they shall make.”

Annotatio CXV

”And these shall be the vestments which they shall make.” — Exodus 28:4

Philo the Jew, book 3 On the Life of Moses, opening the allegory of the priestly vestment — in which the whole world was represented — says that the world is the most perfect Son of God, in these words:1In this manner the high priest, [thus] adorned, is sent to the sacred [rites], so that, whenever he is about to make vows according to the ancestral rite, he may bring in the whole world under the figures which he bears upon [his] garments. For it was necessary that the priest, about to supplicate the omnipotent Father, should employ as advocate the world — his [the Father’s] most perfect Son — to obtain pardon for [our] errors, and abundant grace for the time to come.” I suspect that these words are to be understood metaphorically, according to the common usage of speaking, by which we are sometimes wont to call the artificial works of craftsmen [their] “offspring” and “births.”

Footnotes

  1. Right margin: Whether the world is the Son of God, as Philo held. (Mundus an Dei sit filius, ut sensit Philo.)

To cite this page

Sixtus of Siena, O.P., “Annotation CXV, Whether the world is the Son of God, as Philo held (Exodus 28:4),” in Annotations on the Old Testament, English translation, Mind of the Church, https://mindofthechurch.com/works/bibliotheca-sancta/116-annotation-cxv-whether-the-world-is-the-son-of-god-as-philo-/.

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